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Wayne was a no nonsense fellow with a real commitment to justice for Aboriginal Australians during the difficult Bjelke-Petersen days in Queensland. He put himself on the line, and would always come back to the office with a smile and a joke about the latest put down he suffered at the hands of the unforgiving magistrate not much given to pleas invoking past dispossession. He was irrepressible. He knew there had to be a better way.
The great Tasmanian Catholic warrior Brian Harradine did wonderful work in the Senate, the chamber Paul Keating described as 'unrepresentative swill'. He successfully negotiated significant improvements to the lamentable Howard Aboriginal land rights package. Seven years after the Wik debate, Democrats deputy leader Andrew Bartlett said: 'The agreement he reached on the Wik legislation was one of the few cases I would point to where John Howard was bested in negotiations'.
The idea of a completed Constitution may be attractive, but it is also dangerous. To complete something is to end, conclude or finish it. Alternatively something which is complete is perfect, full or entire. Such language is inappropriate when discussing a constitution. Advocates for constitutional recognition of Indigenous Australians should beware of it even if it improves the immediate chances of passing any particular constitutional change.
'We spent about a week planning the baptism of 12 kids using traditional symbols including the water ceremony to welcome newcomers to country, the firesticks, the smoking, and the ti tree bark to heal and make strong. Miriam has always drawn strength from culture and church no matter what the internal tensions.' Frank Brennan launches the Miriam Rose Foundation at St Mary's Cathedral Darwin.
The Church has taken some enormous steps towards making its ceremonial life more meaningful to Indigenous members. Frequently it has been women who have pioneered this work. But today many of these women in Central Australia, Arrernte and non-Arrernte alike, are ageing or becoming tired and jaded from lack of recognition.
The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.
Superannuation is not generally available before the age of 55. For most of the population of Australia this is scarcely a problem, as they are likely to live well into their 80s. But the average life span of Aboriginal Australians is much lower. Many will not live long enough to derive financial advantage from their super.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
Most Australians would agree that it’s time to free the Constitution from all vestiges of racial discrimination. For this, it needs an amendment affirming the status as Indigenous Australians as equal citizens. But in the current political climate, a referendum is unlikely to produce the necessary super majority of electors in four of the six states voting in favour.
The shooting death of 17-year-old African-American Trayvon Martin brought to public attention The Talk, an oral tradition where people who have experienced racial discrimination and violence teach their young to be cautious when they are out in public. Aboriginal Australians have their own version of The Talk.
The wound of colonisation is not yet healed. The so-called Stronger Futures legislation, which will extend and deepen some of the worst aspects of the NT Intervention, is built on the falsehood that the wound does not exist or is an Aboriginal problem. But it is an Australian problem. It is our problem.
I will never forget the look on her face. I had asked her a simple question. But I had used her language. She seemed shocked that a white person would even try. Indigenous languages offer rich ways to describe and name our world, and valuable insights and knowledge for all Australians.
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