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Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
The Australian Indigenous Voice referendum has been rejected, as anticipated by many, with the meaning and consequences now up for debate. This debate may be as crucial as the referendum debate itself to determining the future of reconciliation and what it means to be Australian in the 21st century.
From Moscow to Beijing, a change in global finance looms, set to challenge the long-standing economic hegemony. This imminent shift could redefine global power structures, disrupt currency markets and international trade. Amidst this uncertainty, one thing is clear: the game of geopolitical chess is no longer played on a Western-centric board.
Later this year, Australians will vote on a referendum to enshrine an Indigenous Voice to Parliament, but many Indigenous Australians remain undecided, reflecting the complexities of the issue. The debate over the Voice to Parliament extends beyond the referendum question to encompass broader concerns about the constitution, treaties, and achieving true equality.
Arguably Australia’s most celebrated living author, Helen Garner has built a reputation as a fearless and unapologetic writer whose work has remained fresh and relevant for over 45 years. We sat down with Helen to explore the challenges of confessional non-fiction, her fondness for church, and her commitment to unsparing self-analysis.
Last year, the late Cardinal George Pell anonymously published a memorandum that criticized Pope Francis and his vision of a synodal church and condemned the Synod as a ‘catastrophe’, Cardinal Pell's memo signals building tensions between different visions for the future of the Church in Australia.
While a time of joy and celebration for many, Christmas amplifies hardships like loneliness and poverty for others. This year, the festive season is overshadowed by global issues such as war, climate change, and ongoing conflicts, reminding us of its origins in a period of oppression and uncertainty.
The bandage around my knee drew the practitioner’s eye, and my attempt to talk it away as a minor issue was no match for her professional perseverance. While I waited, she called in a specialist from orthopaedics, who took a good look at the affected area and warned me that unless I presented myself at outpatients very soon, ‘this could kill you’.
No doubt there were some who genuinely believed that privatising employment services would result in better services at a lower cost to the public purse. But the engineers of the socially destructive projects of the neoliberal era knew very well that they were more likely to result in the enrichment of some to the detriment of many.
As Australian students receive their year-end academic results, a stark educational divide comes into focus, with high-fee-paying private and selective government schools leading the ranks. This trend highlights significant socio-economic disparities across the country, raising urgent questions about the accessibility and true cost of academic excellence in a nation grappling with inequality.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
133-144 out of 200 results.