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News leaked earlier this month that the US Supreme Court plans to overturn its most famous decision, that in Roe vs Wade (1973) which protects a pregnant woman's freedom to choose to have an abortion without excessive government restriction. The decision has attracted much criticism both in the past and now on account of its dubious legal reasoning – in particular, its attempt to link the right to abort to a right to privacy which itself was notional and not specified in the US Constitution.
Perhaps the most dramatic individual result of the Federal election was that Menzies’s seat, Kooyong, has fallen to a Teal independent, Dr Monique Ryan. Xavier College sits in the Kooyong electorate, and Dr Ryan is a parent at the College. Dr Ryan proved to be an impressive candidate who ran as a good a local campaign as I have ever seen. It was marked by a strong engagement by many locals, and especially among professional women, and older residents.
I have always considered myself pro-life. It’s not something I’ve felt a need to wear as a badge of honour, rather it has always been a default position. But terminology matters. Indeed, frequently, calling myself pro-life has drawn the derision or raised eyebrows of people around me, nuns and priests and radical ratbags alike, it has connotations.
We should not underestimate the difficulty that people who represent independent branches of the same organization face when drawing up an agreed statement on contentious issues. Even the widely applauded Uluru Statement from the Heart did not secure the support of all Indigenous groups. If the Bishops Statement was to be effective it had to be supported, or at least tolerated, by all members of the Conference, despite their differing views about political and church issues and the priority that should be given to them in advocacy.
The Church must speak up to be relevant, but those who seek to ‘speak for the church’ must be brave. They risk exposing themselves to claims of bias unless they stick to a very narrow agenda and speak in extremely measured terms. Yet if they are too bland they risk being irrelevant to the sharp end of political debate and their intervention becomes little more than a symbolic ritual.
The 280 Plenary Council (PC) Members have just taken another major step towards the Second Assembly in Sydney on 3-9 July. Yet it is difficult to have a proper public conversation about this step because it has taken place behind closed doors. Towards the Second Assembly comes a long way under the guidance of the four writing groups, whose membership has not been made public. Though it is a mixed bag, it is probably the best document emerging from the PC, making it even more frustrating that it is not in the public domain.
Any program of church reform will have soon to ask Chernyshevsky’s question, What is to be done? It is a dangerous question — he wrote his novel from jail and spent much of his life in exile or imprisonment. Discussion of Church matters is mercifully less perilous today, but the question does invite a radical repiecing of the connections and tradition and energies that constitute Catholic life.
Even as he sustains the papacy’s now traditional opposition to all forms of war and its emphasis on the extreme suffering war brings, especially to the innocent, Pope Francis has, in recent weeks, taken a different, more partisan approach which he and others must feel is justified.
The call to synodality is a call to convert, reform and renew the church’s organisational culture. New cultures do not emerge automatically. It is not about turning upside down the present pyramid structure of the church with a clerical hierarchy at the top and the faithful on the bottom. The church is not a political democracy, but a ‘holy people’ whose mission is to make God and Jesus present and, in a sense, visible to our world.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
The Church in Australia has taken a step towards greater transparency with the release by the Australian Catholic Bishops Conference (ACBC) of its first ever Annual Report-this one for the 2020 year. This step is welcome, but there is more to be done. Synodality and co-responsibility presumes that those who are walking together have equal access to information upon which to discern the future of the Church at all levels.
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