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It's been eight months since the Voice referendum, and people are starting to grapple with what its defeat means for Australia. There are few voices in Australia as qualified to conduct a postmortem of the outcome of the Voice referendum campaign as Frank Brennan. We examine what lessons can be learned and crucually, whether there’s reason for hope for Indigenous constitutional recognition.
Months after the referendum, can we allow this referendum to die while preserving the essence of its vision and optimism? This is akin to our response to the loss of a loved one — we hold onto their memory, reluctant to let go. How do we keep the deeply treasured aspirations of the referendum journey alive while facing the reality of its death?
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
The looming referendum challenges us to confront our shared history and consider a united path forward. Amidst the deep-rooted pain and the quest for truth, reconciliation and healing, can this vote be the turning point that signals a brighter, more inclusive future for all?
The Kimberley region stands as a testament to both the enduring spirit of Australia's Aboriginal communities and the shadows of colonisation. As the Referendum looms, the potential for a united Voice beckons, inviting Australia towards a harmonious future.
Terence Darrell Kelly is not an isolated example of the intergenerational trauma that colonisation has brought to many Aboriginal and Torres Strait Islander people. As Australia grapples with the ongoing effects of colonisation, including the dispossession of land and culture, the need to listen to voices of Indigenous communities becomes increasingly urgent.
I don’t write to State Premiers very often. However, a month ago I did. It was to the Western Australian Premier, Mark McGowan. It was not about Test cricket, the Juukan Gorge or opening the state’s borders. It was in relation to a photo on the front page of The Australian on the weekend of the 6/7 November showing an Aboriginal man in Western Australia boarding a plane under arrest. He was barefooted and with both a wrist and ankle chain.
We are now watching the entry of the Delta variant into the Northern Territory and with increasing concern about its possible spread across First Nations communities who vary greatly with their vaccination rates. This question was posed last Friday (19/11) on the ABC’s Coronacast: ‘Why is Indigenous vaccination so patchy?’
But it is possible the members of the Plenary could begin to hear a deeper voice speaking in their hearts. There may arise a new courage to start a process of truth and reconciliation, reporting the process of this journey to the second Plenary Council planned for Sydney, July 2022. We can only begin that journey if members of the Plenary Council come and are open to listening to that deep inner voice.
Reading the paper, Instrumentum Laboris, written in preparation for the coming Plenary Council, I found myself quite disappointed by the lack of depth, awareness and any sense of the need for an apology. Much less an openness to any serious conversion that is needed within the Church.
Richardson said that during a visit to Balgo, 'The real shock was that the women could not leave the children at home with the men because sexual assault was so common.' Community members find it very difficult to discuss publicly issues of shame involving others with whom they closely live. It takes time to build up trust.
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