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If you're a teacher, acknowledging that you most likely have an LGBTQ student can give a whole new sense to your sex-ed lessons. It means you understands you're not just teaching straight kids about gay sex, but helping the queer teen in your classroom make smart decisions.
That the Catholic Church in Hong Kong has not only chosen to remain silent, but also enforce this silence through the banning of a song, is itself a political act. Considerations as to whether this silence is a consequence of the Vatican's recent agreement with the PRC about the appointment of bishops within China do seem to have merit.
Anyone interested in social justice knows that structures and systems can bolster the worst tendencies of human nature, can incubate 'social sin'. Korean friends, when asked if they live in fear of North Korea, almost always tell me 'we fear America more'. To me that seemed a bit of an overstatement. Now I understand their response.
Regional and rural Australians possess many powerful voices. As well as having a political party of their own, the Nationals, they are represented by many powerful lobby groups. Language which seeks to privilege quiet over loud citizens has the effect of advantaging the strong over the weak and insiders over outsiders in our political life.
We need to change the language from improving 'attendance' to improving 'engagement' — to reflect that schools need to be places of learning for Indigenous children, not just minding centres, and that learning comes with engagement.
When devising policies for people on the margins, Australian governments seem always to settle on punitive measures. Although imprisonment has a place in penal policy, the focus should be on the persons who perpetrate crime and on those who are damaged by it. Penal policy is ultimately about ensuring just relationships.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
'Male and Female He Created Them' could have addressed how Church teachings could better coexist with LGBTQI+ experiences to benefit LGBTQI+ students. But that can't work if the document's authors don't listen to LGBTQI+ voices and when the foundational argument is to problematise LGBTQI+ people's existence.
The church has something in common with both sides of politics because the Catholic community has a split political personality. Its range of concerns is so broad that they are addressed in various ways by different political parties. It wants to make an impact on government, but it is always highly unlikely that it can have it all.
Those holding church authority should show the Catholic community that they have learnt the lessons offered by the royal commission by undertaking reforms as soon as possible and by telling us all about them in a spirit of transparency.
I asked Les then what he anticipated at the end of what was for him a very earthed life. Les was phlegmatic — he imagined a reunion with his parents (his mother died when he was 12) but was content to 'wait and see ... we are on certain post-mortem promises after all'.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
97-108 out of 200 results.