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To be complicit, must you share the same intent? If one says nothing, does nothing, does this signify complicity? Is there then such a thing as an innocent bystander?
One year after civil war erupted, Sudan has become one of the world’s worst humanitarian tragedies with around 5 million people experiencing emergency levels of hunger. This puts Sudan on the brink of famine. Sudanese leaders claim this is the crisis the world has forgotten.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
The Myanmar civil war has left the country devastated. Three years since a military coup, Myanmar is a humanitarian catastrophe. With over 2.7 million people displaced, the UN reported that 18.6 million people need humanitarian aid, 6 million of whom are children. A report from our correspondent in Myanmar.
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
Over 200,000,000 Indonesians are currently weighing up who to elect from three candidates as their next president. Australia has nothing to gain from a Prabowo presidency and a lot to lose.
As the government drafts legislation to stem the rising tide of misinformation circulating online, the nation debates: will these measures sufficiently regulate online content and curb potential harms or threaten freedom of expression? This moment is a critical test for the integrity of Australia's public discourse.
Throughout recent decades of Australian history, the stance every government has taken on asylum seekers has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
It’s becoming an age of Endarkenment. Was it ever thus? So many going mad with one half of the facts? Moved by ignorance and targeted misinformation, compassion becomes corrupted into a rage for vengeance, and our streets heave with mobs who chant hate. It’s made me worried and sad. But I won’t give up on Christmas.
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
Sixty years ago today, on November 22, 1963, the world lost three towering figures of the 20th century. On their diamond jubilee, do I think it was the end of the world as we know it when these three died? Each one shaped the twentieth century in a unique way. Each one left us with much to think about still.
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