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There are more than 200 results, only the first 200 are displayed here.
It would seem that many of us, on all sides of politics, agree that evicting someone from their home because an emergency circumstance beyond their control has affected their ability to pay their rent on time is morally questionable at best. And yet, before COVID-19, this was something we allowed to happen all the time.
This year the celebration of Anzac Day will be muted. No marches, no large reunions, few speeches at war memorials. The soldiers and others who lost their lives in war will be remembered, however, as they should be. Indeed, the celebration will perhaps speak more eloquently because of its simplicity.
At the brink of dawn swelling with the cries of the pinkest of pink galahs, the sweltering Tennant Creek, thirsty with soul, stranded in the heart of the heart of the country.
This huge, rarely mentioned and ongoing deeply shameful situation regarding the health and housing of First Nations people comes into unbearably sharp relief by the present crisis.
The question remains, however, is there a straight binary trade-off between granting the state power (to organise lock-downs, track its populace and coerce the people) and keeping its people safe?
Reports of the rain are weak front, then strong. Sunshine headline news, or so it appears. I whisper the tune from a scratchy disc. Maybe Tuesday will be my good news day.
So rapidly have I adapted to this surreal existence in which we now find ourselves, the sound which was once an inseparable part of my morning routine — jets announcing the dawn as they droned overhead — has now become disturbingly anachronistic.
Most people would agree that certain measures are necessary to both protect those who face the greatest health risks and so that our health systems don’t get overwhelmed. However, these astronomical limitations on civil liberties raise concerns.
World Mother Earth Day, held on 22nd April, expanded the earlier focus on the natural environment as distinct from human beings by seeing them as dependent on and nurtured by it. It teased out the relationships that placed human beings within the natural world.
I can’t be the only one who has, in recent weeks, found myself reaching for my dog-eared copy of Daniel Defoe’s A Journal of the Plague Year, a fictional re-telling of the 1665 great plague of London.
The internet and the online spaces are indeed becoming our lifeline for expression and assembly. This lifeline is under threat and deserves much more protection than it currently has under international law. We now have an immediate opportunity to remedy that.
The opacity of the Australian public service, and its disposition to secrecy, has left journalists in a bind. Leaks constitute the oxygen of the secret state, but publishing that material remains a dangerous affair.
169-180 out of 200 results.