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As an Arab-Australian it's difficult to watch the events in Syria, Iraq and Gaza without a sense of guilt and shame. To outside eyes, it must appear that the Middle East is driven by hatred and bloodlust. In fact there is a long history of persecuted members of one Middle Eastern faith finding safety in the places of worship of those that are often cast as their enemies. This is the Middle East, at once unconscionably cruel and unbearably kind.
This week in the Wall Street Journal, Thane Rosenbaum argued that Palestinian adults are, as a whole, legitimate targets of attack because they were involved in electing Hamas to power eight years ago. There is no need for more blood or tears in Gaza, but there is a strong case to be made for higher ethical standards. Based on the manner in which it is presently being conducted, this war is unjust on both sides.
The latest round of attacks on Gaza is not an isolated incident or bout of violence. It is part of a larger ongoing trend that has persisted for over 60 years. Thus it will come to an end soon, and the Palestinians will begin the process of rebuilding their lives. Like the violence, it is a process to which they have unfortunately grown unaccustomed. To break the cycle Israel must abandon the rhetoric of 'national security' and find a new approach.
The recent controversy about whether the Australian government regards East Jerusalem as Occupied, occupied, or disputed, at least made it clear that the Australian government still supports the ‘two state solution’. Now is the time to do something positive to bring the second state into existence.
The Pope says we have 'forgotten how to weep'. The most potent moments in current affairs television occur when a person is shown to cry, yet we're taught to believe that 'breaking down' means that we're not in command of the argument. Julie Bishop could not have been unmoved if the jostling Sydney University students had instead wept over the lost educational opportunity in the Federal Budget.
London journalist Adrian Gill refers to the 'incremental shutdown' of old age, British Prime Minister Disraeli, who died at the age of 77 after a life of great and varied achievement, stated that old age was a regret, while noted Hollywood star Bette Davis roundly declared 'Old age is no place for sissies.' In rural Greece, it is considered shameful to instal an old relative in a home, and most aged people see their days out amid their family.
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
Hot-button topics such as economic management and asylum seekers are best seen from a wide lens, yet we seem determined to keep the rest of the world out of the frame. It is a sea-girt mentality that our politicians don't care to take apart because it is too hard to convince the average voter that there are in fact other people on the planet. Such denialism will inevitably leave us ill-prepared for significant challenges.
'God didn't give me these talents and looks to just sit around being a model or being famous. I want to lead a huge charity organisation. I want to lead a country, for all I know.' In 2008–2009 a group of teenagers stole $3 million of jewellery and clothes from the homes of Paris Hilton, Lindsay Lohan and other Hollywood stars. Coppola portrays this as an outcome of materialism centred on celebrity worship.
A Rabbi informs Joseph that although he has been circumcised and celebrated his Bah Mitzvah, the revelations about his biological origins mean he must undergo 'cleansing' rituals to be accepted as a Jew. Religious institutions err when they elevate legalism over human need. In this instance the institution is found wanting.
A large, harrowing eye is marked on the clay outside the door of one refugee family, tears splashing down. Depression hangs in the air, mingling with the overwhelming odour from the inadequate sewage system. Still, the family unity remains strong, and the seed of hope is evident among the young people.
Our political leaders are suffering from the disenchantment of the electorate. Canberra and its political hackery has less appeal now than it's had for a long time. It might be worth listening to Bob Hawke, who recently unwittingly echoed the seniment of French philosopher Simone Weil's essay 'On the Abolition of All Political Parties'.
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