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'I am a Jesuit amongst Dominicans contemplating the Church's view of human rights. I am a human rights practitioner rather than a theologian, aware that human rights discourse is increasingly more universal and secular. Contemplating, preaching and enacting human rights in the 21st Century Church and World, I come asking two questions.' Frank Brennan's keynote presentation in Salamanca Spain to the International Congress of Dominicans in the Promotion and Defence of Human Rights: Past, Present, Future on the occasion of their 800th anniversary.
When a traditional marriage breaks down, there is a substantial body of law that has been developed to deal with the consequences. A substantial number of people in the community have already entered into homosexual relationships, monogamous and intended to be permanent. Some will break down, and disputes will arise about matters such as property, maintenance, and access to children. Common law principles are inadequate for settling such disputes fairly and economically.
It was two years ago this month, in July 2014, that my flight touched down in Ben Gurion Airport half an hour later than scheduled. There were rumours of Hamas missiles landing in the vicinity of the airport. A few days later multiple airlines announced they were ceasing travel to Israel. What would become Israel's deadliest offensive in Gaza since the Second Intifada, 'Operation Protective Edge', was entering its second week. How did it come to this?
'Being in the middle of an election campaign, I will not be making any partisan party political points. However being here in the bellwether seat of Eden-Monaro, I will conclude with a critique of both major political parties, and with one piece of political advice for citizens of goodwill seeking a national asylum policy more in harmony with the ideals set out by our bishops in their social justice statement.' Yass Catholic Parish Potluck Dinner, 28 May 2016
I have often wondered at the likely success of entreaties to compassion for asylum seekers. This is not because I do not personally feel compassion for these people. And it is not because I do not believe that it is morally correct to show compassion, including through government policy. Rather my response is partly a factor of my training as a lawyer. Through my legal eyes, I can see little hope for appeals to politicians to show compassion. My conditioned response instead is to appeal to law.
The Royal Commission into Institutional Responses to Child Sexual Abuse has now published its Case Study 26 on the Neerkol Orphanage in Rockhampton. It finds that the response by the bishop and by the Sisters of Mercy to victims making complaints prior to 1996 was often inadequate and lacking in compassion. The word 'compassion' or 'compassionate' appears 21 times in the report. I have no problem with church people or other individuals adversely judging church leaders for a lack of compassion. There may even be a case for politicians doing it. But I don't think it's the job of a royal commission.
I offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.
A feeding frenzy is afoot over the review of Safe Schools program. At the same time poor old George Pell is under attack for failing to observe that his Ballarat colleagues were prolifically enabling Ridsdale and other pedophiles to sexually abuse little boys. The prurient desire to control the sexual interests of others on the one hand, and on the other the gross failures by institutions to protect vulnerable children in their care, are sadly linked to an unwillingness to face the truth about human sexuality.
My friend Z lives in Detroit and is rocked by the racial segregation she's exposed to there. When we were 15, she and I bonded over the passionate conversations Mockingbird inspired. 'I was in awe of Atticus,' she recalled as we reflected on Lee's death. 'I desperately wanted him to save the accused black man. Maybe if I had read it at my age now, I'd substitute the black man for the hero.' She articulated what I couldn't: that as moving a piece of rhetoric Mockingbird is, it is no longer adequate.
Interviewed before the screening of Hitting Home, her program on domestic violence, Sarah Ferguson pointed out that the statistics had scarcely altered in a couple of decades. How far back into our history does this dismal phenomenon reach? 'We could quickly fill the largest building in Sydney with women and children who now, for the sake of food and shelter, but more for the sake of what is called their "good name", are bearing blows, insults, servitude and degradation,' wrote Louisa Lawson in 1889.
The 'Just War' doctrine has made a reappearance, in the form of an endorsement from the Archbishop of Canterbury Justin Welby. The occasion was the debate in the British House of Commons to expand the air conflict against ISIL into Syria, in what is already a horrendously crowded airspace. The endorsement was filled with doubts, however, and rightly so. For all the surmising that has taken place, it is very difficult to see how one might bring the various enemies to the prosperity of peace.
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