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An accelerating number of institutions and individuals are moving their money out of planet-heating fossil fuels and into climate solutions. The total assets guided by some form of divestment policy was $3.4 trillion at 2 December last year, 50 times more than what was up for divestment 12 months earlier. It sounds like a lot, but it's a small amount compared to the $100 trillion-plus invested in the usual way. That's our money, in banks and super funds, managed funds and insurance companies.
Sadly, the major political parties have forfeited any claim to govern in their own right because they have caused such disillusionment among so many voters about other policy issues with strong moral overtones. Any voter impressed with Pope Francis' encyclical Laudato Si' or inspired by his visits to asylum seekers on the islands of Lampedusa and Lesbos could not blithely vote for either of the major parties, without first determining how to place some continuing political and moral pressure on them.
The bishops speak less trenchantly than Pope Francis, who criticises sharply the assumptions and practices of neoliberal economics. But in the context of this election, they add their voice to that of those who are concerned about economic assumptions that enrich the few and exempt corporations and business from social responsibility. Their statement will encourage those who see the now notorious behaviour of banks, finance business and corporations as symptomatic of a vicious economic ideology.
Pope Francis is determined to highlight the opposition of Christian social thinking to the tenets of neoliberalism or market fundamentalism, an ideology which assumes that free markets of themselves will produce the best outcome, and which pushes aside considerations of social or distributive justice. It is unlikely Francis would be waving the flag of social justice so boldly on the world stage had Pope Leo XIII not written his famous social manifesto, Rerum Novarum, 125 years ago.
Pope Francis may be interested in better situating women within Church governance and ministry, and there is sufficient theological evidence to readmit women to the order of deacon. Even so, significant curial roadblocks keep him from moving in the obvious direction. Women deacons could take up significant posts, at the Vatican and around the world, but in 2008 the Congregation for the Doctrine of the Faith decreed ordination of women a crime worthy of automatic excommunication.
Lesbos is famous for crossing boundaries. It was the home of the poet Sappho and the tender, delicate lyrics dedicated to the woman who was her lover. More recently it has been the home of refugees who have crossed from the murderous conflict in Asia. Pope Francis is also as famous for crossing boundaries as we Australians are for patrolling them. He is reinventing the papacy as a one-man barbed-wire-cutting team. So it is not surprising he decided at short notice to cross into Lesbos.
Pope Francis recently visited the island of Lesbos, another scene of immigrants' dire suffering, and surprised the world by taking 12 refugees back to Rome with him. Bernie Sanders asserted that the Pope, in his gesture of hope, is surely the greatest demonstration against a surrender to despair. I am still partly persuaded by Graham Greene's view of despair as being the unforgivable sin, but I'm also giving some thought to the distressing matter of indifference.
By the standards of papal documents Amoris Laetitia is a baggy elephant. Many in the developed world hoped the document would break new ground in allowing communion to the divorced and adopting new attitudes to gay marriage and gender issues. They will be disappointed that it works within traditional definitions of marriage, gender and discipline. But Francis' insistence on going out to people where they are with full respect for who they are demands an even more radical change of heart.
As Pope Francis was releasing his long-awaited response to last year's Synod on the Family, my fiancé and I were taking part in a marriage preparation course, where we were told: 'Statistics tell us that one in three of your marriages will end in divorce ... while only a third of you will have a happy marriage.' If love is a type of craftsmanship, as Francis writes, then our hope is that day to day, with small and large acts of love, we can help each other become masters of our craft.
As Francis begins his fourth year in office, questions are raised as to whether the changes he has brought to the church will last beyond his time in office. Some argue that because he has made no significant changes in governance, his changes will not survive him. His successors and the Curia will be free to restore former expressions of church life. This argument highlights the need to embody vision in institutional structures. But good structures alone do not ensure the continuation of vision.
'On his last two visits to Latin America, Pope Francis has focused on past and present relationships between indigenous peoples and their colonisers. This Jubilee Year of Mercy perhaps it could be a blessed moment for Aboriginal Australians and descendants of their colonisers to walk together through the Door of Mercy at the St Francis Xavier Cathedral, calling to mind the sins and endeavours of the past, the achievements and commitments of the present, and the hopes and aspirations of the future.' Fr Frank Brennan SJ, Lenten Talk, Norwood Parish, 3 March 2016
Hailing from Argentina, Francis puts his trust neither in ideological Communism nor in unbridled capitalism. We need to enhance international security, building the rule of law within multilateral organisations, and fostering the climate for investment sensitive to the triple bottom line - economic, social and environmental. I return from Rome grateful that we have a pope prepared to open these questions, accompanied by senior prelates happy to mix it with business and community leaders.
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