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The Catholic Social Justice Statement embodies this generous vision. Its title emphasises the gift that each human being is, and the blessing that is mental health. Health is not to be taken for granted as an entitlement but accepted and nurtured as a gift.
When watching a news clip recently I was taken by a young woman’s attitude to the coronavirus restrictions. When asked how they had affected her, she said simply, ‘It is what it is’. The answer suggested an impressive acceptance far from the outrage, frustration and resentment that in the circumstances would not have been surprising.
During times of crisis concepts such as power and liberty are often brought into the light and re-examined, and it is a sad fact that during those same times, people in power often try to chip away at liberty, at democracy’s most basic freedoms: several current world leaders immediately spring to mind.
I have been bemused to read the result of a recent poll taken in Britain. It suggests that 26 per cent of people feel ‘uncomfortable’ when hearing foreign languages spoken. Me, I feel envious, simply wishing that I was more of a linguist.
To speak of the ecology of words can be illuminating because it evokes the wide range of relationships that words embody. It also invites us to ask broad questions about the healthy and unhealthy use of words in a society.
Australia Day would be wasted if it were devoted simply to self-congratulation. In the wake of the catastrophic fires we need to ask questions about how Indigenous Australians before settlement managed the land and how our agricultural and economic practices have contributed to the perilous situation in which we now find ourselves.
Due to this stance, immigration is arguably not being leveraged to actually benefit the country, including its flailing economy. This is despite a government report released last year stating that immigrants increase GDP and helped avoid the 2008 financial crisis.
A major part of Martin's so-called patriotism is anti-Semitism, and Martin soon uses the well-worn trope in which the prejudiced person makes an exception of an individual. After declaring that the Jewish race is 'a sore spot', Martin tells Max he has loved him not because of his race but in spite of it.
Narungga Elder Tauto Sansbury died 23 September after a lifetime of campaigning to make the criminal justice system just for Aboriginal people, among other matters. He and other Aboriginal and Torres Strait Islander trailblazers set a benchmark to which we can all aspire in the pursuit of positive change.
I'm a white man in a white man's world, his mother tongue the lingua franca everywhere. I may not be rich, but I am more or less free, and my calling has let me travel the world. It's easy for me, not having had to fight for mine, to ask us to go deeper than identity when we write. But when James Baldwin says the same thing, it compels.
Among writers familiar in Australia who write in this vein are Michael McGirr, Terry Monagle and the much missed Brian Doyle. Their writing does not merely describe but evokes and creates a world, and shapes a human response that respects its variety and mystery. These qualities are evident in Julie Perrin's Tender.
In addressing these issues as priorities, I would argue for not focusing on big ideological statements or on a one-size fits all climate policy, but rather invest in the resilience and adaptability of a capitalist/consumer system to meet our environmental concerns.
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