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There are more than 200 results, only the first 200 are displayed here.
At COP29, the world’s wealthiest nations promised to confront climate change—but delivered only a fraction of the required funds, leaving developing countries with a trillion-dollar shortfall. As Pope Francis warns of a sick planet, the question remains: Who pays for the climate crisis, and who bears the consequences?
The Synod on Synodality has quietly rewritten the Church’s relationship with disability, shifting from a legacy of marginalisation to a vision of equality and dignity. This historic move acknowledges past failings while championing the rights of disabled people as full participants in faith and society. But does the rhetoric match reality?
With unaffordable housing pushing families into impossible choices, homelessness affecting 120,000 people, and systemic inequities deepening, we must ask: What kind of society do we want to build — and for whom?
As the climate crisis deepens, there's an urgent need for a global shift toward fairness, equity, and living well within our planet’s limits. Drawing from Pope Francis’s Laudato Si’, sufficiency thinking offers a critical, overlooked pathway to global equity and sustainability.
The Synod is possibly the most important event in the Catholic Church since the Second Vatican Council. And despite its focus on internal Church reform and participation, can it effectively address broader social and moral issues in the world while still promoting a more inclusive and accountable Church?
At an ACU graduation event, students walked out in protest as Joe de Bruyn gave an address condemning abortion, single-parent IVF, and same-sex marriage. The event highlights tensions for Catholic institutions trying to balance traditional Catholic values while also embracing often opposing perspectives a diverse, pluralistic society.
Beyond economic and national security agendas, Trump’s appeal, more visceral than policy-driven, hinges on tapping into a collective disillusionment — one that sees progressive ideology as veering into an unforgiving orthodoxy.
Two narratives dominate Australia’s view of children. The first casts them as dangerous, irredeemable offenders. The second, as vulnerable innocents threatened by risks online. Both anxieties reveal deep-seated tensions over safety, innocence, and societal responsibility.
In 1968, Peter Norman won Olympic silver, but his lasting legacy was a stance for justice on the podium alongside Tommie Smith and John Carlos, where he wore an Olympic Project for Human Rights badge in solidarity. Yet his quiet protest led to lifelong exclusion at home, recognition arriving only posthumously.
With moments of shared perspective and common ground, the weird thing about the CBS debate the debate between the two putative vice-presidents, J.D. Vance and Tim Walz, was how civil and considerate it was and (in its way) how impressive.
The End of the Morning provides a rich reading experience, showing the reader an Australia that has been largely lost. But most readers will have a sense of dissatisfaction: they will want more. An unfinished novel, and an unfinished life.
Though little known in Australia, Abraham Johannes (A.J.) Muste spent his life commending pacifism and leading movements to make the world more just. His commitments to pacifism may still seem extreme to many. But will anything more mild address the threats facing the world from violence, inequality and apathy?
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