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The Catholic Church recently displayed two strikingly different faces. In Rome, the Synod on Synodality wrapped up with a facade of unity. But back in Melbourne, a Catholic University’s graduation became a battleground over church doctrine and free speech, exposing deep, unresolved fractures within the church.
Two narratives dominate Australia’s view of children. The first casts them as dangerous, irredeemable offenders. The second, as vulnerable innocents threatened by risks online. Both anxieties reveal deep-seated tensions over safety, innocence, and societal responsibility.
As Halloween starts to become a staple in Australian neighbourhoods, for most people its ghosts mean little more than costumes and candy. But from haunted churches to eerie local legends, Halloween says something about us and the way we carry snatches of unresolved history.
The recent appointment of Mikola Bychok as Cardinal caught many Australians off guard. Few are familiar with the Ukrainian Catholic Bishop from Melbourne, and his elevation challenges conventional notions of national identity, prompting reflection on who we consider 'one of us' and highlighting the Ukrainian community in Australia.
During a recent interview on his Papal plane coming back from Singapore Francis made some pointed remarks in response to a veiled question from an American journalist about the US Presidential election contest between the Democrat Kamala Harris and the Republican Donald Trump. He chose to describe the choice as between the ‘lesser of two evils’ because Harris is pro-abortion rights and Trump is anti-immigration.
In prosperous times many people in developed nations are sympathetic to refugees and migrants and welcome them into their own societies. In hard times, however, xenophobia spreads.
Though little known in Australia, Abraham Johannes (A.J.) Muste spent his life commending pacifism and leading movements to make the world more just. His commitments to pacifism may still seem extreme to many. But will anything more mild address the threats facing the world from violence, inequality and apathy?
People visit graves and castles, libraries and mansions, battlefields and places of historical significance to feel a little of the lives of others, to pay homage, to make that human connection. We make secular pilgrimages to places that we have dreamt about or read in books or seen on screen. Wherever we go, these are ultimately visits to places within.
Electric scooters have become a flashpoint in Australian cities, pitting residents against local councils. While some embrace scooters as convenient and eco-friendly, others raise valid concerns about safety and regulation. As cities grapple with these issues, the broader question is, how can we effectively balance individual freedoms with community wellbeing?
Pope Francis has frequently voiced sympathy for refugee concerns and before leaving on this trip, he reaffirmed his call for safe migration pathways for people fleeing their own countries for fear of persecution, describing any refusal to harbour asylum seekers as a ‘grave sin’.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
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