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Before the killing of five Jesuits and two of their employees in San Salvador exactly 25 years ago, the Jesuits had been advised to hide from the death squads. They decided it would be safe to stay at the University because it was surrounded by the army. But it was an elite army squadron that had been entrusted to kill them. The Salvadorean defence minister later described the decision to kill the Jesuits as the most stupid thing the Government had done.
The sexual abuse crisis in the Catholic Church has affected mass attendance and contributions to the collection plate. The credibility of its newspapers has also taken a hit, with coverage of the crisis generally following the official line. The publications must appease both their clerical owners and their supporters, the readers, whose trust needs to be earned and maintained.
As the world marks the International Day of the Victims of Enforced Disappearance on August 30, new generations of Filipinos find it hard to grasp what it meant to express dissent when Ferdinand Marcos was president. Some assert that, compared to the current standard of governance and politics, life must have been better under Marcos. Such perceptions are validated when trusted institutions invite Imelda Marcos as guest of honour.
Both candidates for Indonesia's 9 July presidential election – Jokowi and Prabowo – have said Australia does not seem to trust Indonesia, but they would continue President SBY’s good neighbour policy. Prabowo later repeated this assurance to the media and diplomats. His message is that Australia and the international community have nothing to worry about from a Prabowo presidency. The prospects are very different.
Despite the bloodletting of last week's budget, the Australian Government could still find some 12 billion dollars for 58 Joint Strike Fighters. This is part of the reality of the Asian Century. Australia will need statesmen and women of the highest calibre, but ultimately a lasting peace requires all nations to act together to create an international order that is actually ordered.
It took John Howard until his third term before he let his personal leanings completely off the leash. It led to his electoral demise. Abbott is doing much the same in his first term, over-reaching, thinking himself invulnerable to a political backlash. Whereas Machiavelli's prince could rule through force, Abbott must face an electorate whose trust in political promises has been completely eroded. Our political system will take a long time to recover.
The Commission of Audit has planted so many landmines across the political landscape that two have been scarcely noticed. One is planted directly under Gonski, the other under the federal role in schooling. Christopher Pyne's brazen effort to get rid of Gonski served only to show that he is not to be trusted. Abbott must be wondering whether this minister could carry the day with the kind of scheme recommended by the Commission.
The National Commission of Audit believes spending cuts that produce a balanced Budget will make us all better off because we will have a stronger economy and more jobs. But Pope Francis is skeptical about such 'trickle-down' economic theories, which express 'a crude and naive trust in the goodness of those wielding economic power'.
Federal Treasury secretary Martin Parkinson has called on the Government to increase the GST. In isolation this would hurt the poor and benefit the rich. But it could help the common good if it is part of a tax reform package that cuts tax avoidance strategies for high income earners, including superannuation concessions, negative gearing and trusts.
Pope Francis' message to the World Economic Forum at Davos developed the Catholic understanding that government and business economic actions should be governed not by trust in the workings of the free market, but by care for the good of the whole human community. Coincidentally the Australian Government announced a review of welfare payments.
Christmas tells the story of a God who entrusted Christ as a baby safely to the care of Mary and Joseph in a markedly hostile secular environment. The stories told at the Royal Commission are of parents who entrusted their children unsafely to the care of representatives of the Church. The face of Herod in our day is not that of a persecutor who threatens the church from without. It is that of a minister of the church who betrays from within.
The Catholic Church hierarchy now seems more prepared to admit institutional and personal failures prior to 1996. They are yet to admit the pervasive, closed clericalist culture which infected the Church until at least 1996, but that will come. Let's hope that the Victorian police can also now move forward admitting past mistakes without manufacturing excuses which do not withstand the contemporary spotlight.
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