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There is much discussion about the future of democracy, freedom and other aspects of liberal institutions. Mainly in the United States, under the pressure of a polarised public life. But also to a lesser extent in Australia, in the face of the evasive and authoritarian behaviour of governments and the manifest priority of winning elections over addressing the existential threats of global warming and gross inequality.
The experience of the Covid-19 pandemic has been like the aerosol used in those heist movies, where the cat burglar breaks into the museum and sprays the air to reveal the invisible lines of power that criss-cross the space between the door and cabinet where the treasure is kept.
For the past two years, there has been a dramatic uptick in young people (almost exclusively females) presenting with tic-like behaviours indicative of Tourette Syndrome to specialist clinics in Canada, the United States, the UK, Germany and Australia. The phenomena of tic-like behaviours developed rapidly over a course of hours or days, coined ‘rapid onset tic-like behaviours’ in one paper, appears to be a form of functional neurological disorder with an unusual cause: social media.
In large organisations love hardly rates a mention. Mission statements highlight care, duty, responsibility and friendliness, but not love. Love is generally seen as an interrupter, combustible, something to fence in with protocols and professional standards, and for HR to monitor. When Pope Benedict XVI devoted an Encyclical to the place of love in public relationships, people were surprised. His argument is worth revisiting.
On 8 October, at its 48th session, the United Nations Human Rights Council formally adopted a resolution recognising the human right to a clean, healthy and sustainable environment. It emphasises that ‘environmental degradation, climate change and unsustainable development constitute some of the most pressing and serious threats to the ability of present and future generations to enjoy human rights, including the right to life’.
One of the challenges facing churches today has to do with tradition. Tradition is a sometimes charged word, but it refers to an everyday social need. It has to do with how a community passes on its way of life and its understanding of authoritative writings that shape it. The word itself can refer both to what is passed on and to the process of passing it on. The challenge of passing on a tradition is perennial. Both ways of living and writings reflect the culture of their own time and so need to be translated into the changing languages of later cultures.
In July this year the UN ranked Australia dead last out for climate action out of more than 170 countries surveyed. Yes, our federal government’s climate policies are literally the worst in the world. But while Australia is a global laggard in reducing pollution, we’re something of a leader in covering up this failure and getting away with it.
Over the last two years, money printing has created the illusion of strength in savings. But when reality resurfaces, and actual returns are required from actual economic and business activity, the global financial system will come under extreme stress.
I have decided to observe October as a month to observe other people observing things. For me, there was a sense of self crumbling under the weight of being house arrested for the good of all. Gravitas, like gravity, can be crushing; I knew I needed a break from howling at the Moon (16 October is the ‘international observe the Moon night’). So to the calendar I turned.
The Australian Government’s decision to buy nuclear-powered submarines has brought to the surface once again big questions around how governments should spend money, particularly during a pandemic. The Government has ditched a $90 billion plan for French submarines in favour of even more expensive boats from the United Kingdom or the United States.
The Final Report of the Royal Commission into Institutional Responses to Child Sexual Abuse identified clericalism as a significant contributor to abuse across religious institutions Australia-wide. Clericalism is rooted in a theological belief that the clergy are different to the laity, having undergone an ‘ontological change’ at ordination, and feeds the notion that the clergy may not be challenged. And according to the report, the culture of clericalism is on the rise in seminaries in Australia.
Unlike December 25, September 26 is a World Day that passes by in silence. It calls for the Elimination of all Nuclear Weapons. Nuclear power is too mysterious to understand, too horrific to dwell on, and too far away to take responsibility for. It and its destructive power are unthinkable. And yet it continues to press on us, most recently in the announcement that Australia will build nuclear-powered submarines.
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