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This week's offering from Eureka Street's award winning political cartoonist.
The violence at the pastoral frontier of the British colonies here in Australia was all pervasive. 228 years after it commenced, we are still experiencing the after-effects. When I started advocating Aboriginal rights here in Australia almost 40 years ago, the prevailing wisdom was that the missions and missionaries were all bad news. It will come as no surprise that I have always doubted that Aborigines were well rid of religion and the missionaries in all circumstances.
It has been little more a month since Colombian president Juan Manuel Santos and Timochenko, the nom de guerre of the leader of the FARC, the oldest guerrilla group in the world, proclaimed a cease-fire. In La Habana on 23 June, the two concluded four years of negotiations to end the 50 year old Colombian civil war, the longest armed conflict in the western hemisphere. The development is hopeful, but Colombian peace attempts are nothing new, and the conditions won't be easy to meet.
In one scene, as Taylor and Davis argue, the dialogue comes down and the score comes up; her voice is literally taken from her. When Davis then physically assaults her, the message is clear: his music and his violence are notches on the same spectrum. This conflation of creativity with destructiveness is a typical error of mainstream biopics about great artists who were not nice people. Yet applied in the context of spousal abuse it is not only specious but ethically dubious, even dangerous.
The contest over Ali began even as news spread of his passing. His legend straddles the violence of his sport and the violence in which he refused to participate. Boxing is brutal but it has rules and finite duration. In war, there are no rules and no one wins. Ali recognised a larger violence, chose his enemies, and reimagined bravery. Attempts to sublimate this legacy - such as comments about him 'transcending' race - resemble the appropriation of Martin Luther King Jr by conservatives.
The campaign left me bewildered. The things Duterte represents - vigilantism, unilateralism and violence - aren't these the same things that Filipino human rights activists had fought against? Is this now the preferred template for imposing order? I parsed post after post on social media, trying to working out what I was missing. For months I asked myself, what the hell went wrong? It is only lately that I'm beginning to accept that I got the wrong end of the question. What went wrong? Everything.
Having worked in closed organisational systems like Victoria Police and various government departments, I have often reflected on how and at what point organisations and their employees become comfortable with the belief that their ideas and attitudes are better informed than those of the general populous - and that their survival is more important. A very stark example of this are the recent court decisions relating to the Hillsborough Stadium disaster in 1989, where 96 people were killed.
Arguably, as a society, Australia's tolerance for violence is waning, and both the AFL and the NRL have been proactive in diminishing the prevalence of deliberate and reckless violence that might endanger players' safety. Unfortunately, despite the AFL's desire to stamp out the more dangerous incidents, many televised football commentators are hindering the cause by making excuses for players, playing down the severity of their actions, and failing to condemn them.
The federal government's new ad aims to 'stop violence from the start'. It sends a strong message that violence is never acceptable. But it firmly positions domestic violence as a problem of individual attitudes of perpetrators, not the social and economic vulnerability of victims. Envisaging an end of domestic violence achieved through 'starting conversations about respect with boys and girls' sidesteps the need for the material resources necessary to stop violence when it happens.
In the face of the increasing environmental destruction legally occurring within Australia's borders, chasing actors Johnny Depp and Amber Heard for bringing their undeclared dogs into Australia in breach of biosecurity laws comes across as a curated media stunt. Like everywhere in the world, Australian environmental law is at a crossroads. On one hand government regulations that permit violence against habitat increase, and on the other, legal challenges against this destruction rise.
For victims and survivors, the royal commission report into family violence comes as catharsis. For activists and advocates, it is vindication. Perpetrators thrive on impunity. Impunity is built on uncertainty of punishment, cultures of silence, victim-blaming and perceived collusion with figures of authority. Dismantling this is central to violence prevention and ensuring the safety of women and children in the home. The royal commission addresses this goal across 227 recommendations.
The royal commission recommends a 'blitz' on rehousing family violence victims stuck in crisis and transitional housing, as well as individualised funding packages to open up access to private rentals for people fleeing violent relationships. Important though it is, it is not enough simply to support the victims of family violence. We also need to prevent family violence from occurring. This requires a strategy for preventing family violence that involves the whole community.
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