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There are those who say we live in an era of outrage, but the outrageous and inhumane was always there; it's just that we are finally addressing it. It was demonstrated by the passing of the Medivac Bill, and the safe return of Hakeem Al-Araibi, that the voices of Australia, rather than the powerful few, are finally being heard.
He's recently retired / But not voluntarily and he / Walks down the street / With his two dinky dogs / Saying, off to the grind, as / I trudge up the hill, but / There is so much pain / In his voice as the trusty / Dinky dogs drag him on / Into the new world
It is appropriate to affirm the worldwide amplification system for the 'still, small voice' of conscience speaking to power, even when that voice of conscience maintains a religious tone, while the power of the state is increasingly secular and the tone of society more stridently secularist.
Most people don't realise that I am deaf unless I tell them. My deafness is invisible. I don't wear hearing aids and my voice (though distinct enough to prompt people to ask 'where are you from?') isn't a typical deaf voice. Every day I make small calculations, assessing every interaction to determine if I need to reveal that I have a disability.
What we need is a listening and inclusive Church — a plenary council at which the clergy and the laity have a proper place at the table, at which the voices of the ‘rusted-on’ and the ‘cheesed-off’ Catholics are heard and at which the bishops are respectfully listening as much as speaking.
The system that keeps Aboriginal cultural autonomy oppressed calls itself representative democracy, yet our voices remain unheard. Seeing the royal couple prioritise our own land conservation more than the Australian government does is the ultimate example of how disrespected and politically powerless we are.
Despite what Turnbull and Morrison have said, I reject the classification of the First Nations Voice as a third chamber. Still, given that the proposal has been rejected by three Coalition prime ministers over the last three years, the question now is: what is the best way to proceed?
Here on pristine Tamborine, the rainforest became the haunt of avian ventriloquists, birds more often heard than seen, whose raised tail plumes would simulate the contours of an ancient lyre, companion to the poet's voice when Sappho lent words to desire in lyrics of such eloquence that hearts of listeners caught fire.
Even if all of the families that have been coldly, clinically, 'legally' torn apart can be reunited, much of the damage done is likely irreparable. Social workers and scientists have spoken out on the permanent damage inflicted on children separated from their parents. But who will speak on the scar left on the national conscience?
For Japanese Australians, the connections with Australia's war-time history continues to be particularly fraught. Whether they are early or more recent migrants, Japanese Australians have many narratives and expressions of complex identities that are now gaining voice.
If the powers that be are not keen on protests while Australia is on the international stage, the answer is simple: stop demonising Indigenous people and using our children as cannon fodder. You're not listening if you continue showcasing us on your terms while dismissing our political voice, denying our presence and erasing our history.
As Australia moves to a post-Christian state, there are numerous tendencies to see limits on the expression of religion as some kind of necessity. But religions remain legitimate voices in the political process and life of the community, and the space that permits the hearing of these voices is one of the marks of a healthy democracy.
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