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Last week there were three significant events affecting refugees including, tragically, more deaths. The use of language in the debate about asylum seekers is always striking, and has evolved and adapted over the years. It does not always reflect reality.
As a motivational speaker, Sir Richard Branson tells CEOs that they will maximise productivity and profit if they treat staff as if they were friends. Alan Joyce appears to regard his Qantas employees as the enemy.
So-called people smugglers are often penniless teenagers who are simply a link in the chain for those who are seeking legitimate asylum. The Government's new retrospective law will punish such individuals for an act that was legal at the time it was committed.
The Gillard cabinet leaks are a sure sign of government instability. The worst aspect of the leaks is the likelihood that they are the product not just of understandable policy differences, but of leadership destabilisation.
The Qantas industrial dispute is likely to make a major contribution to the history of Australian industrial relations. The important issue is whether Qantas should have been required to threaten substantial damage to itself and to the national economy before it could gain access to arbitration.
Care for problem gamblers needs to be balanced against care for workers whose jobs are threatened by proposed reforms. Otherwise, the Gillard Government is open to the accusation that it is putting its own political survival ahead of the wellbeing of these workers.
Many Australian politicians who should know better give the people and the media exactly what they want: rancorous confrontations and barbed insults. The 'tough' way in which Australian politics is played corrodes civility and potentially erodes our democracy.
The fact the Queen is a very nice lady doesn't negate her inherited privilege, her arbitrary powers, and the fact her reign isolates many Australians. There is a myth that Australia is a larrikin nation. But we are a nation not of provocateurs, but of conformists.
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
If every economic decision has a moral consequence then the voice of the most marginalised should be amplified in economic discussions. CHOGM provides an opportunity to devise new solutions based on justice and compassion.
The problem with the prevailing notion of depression as a disease to be eradicated is that it sidelines the 'human factor'. After ten years of good groundwork, we need something new from key mental health institutions such as Beyond Blue.
The development theory of 'modernisation' taught that old traditions, including religion, had to disappear for people to be 'developed'. This purely Western model is now seen wanting. All faiths put the human person, not economic theories, at the centre of development.
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