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Pope Francis will celebrate Holy Thursday Mass among young offenders who are marginal in any society. His gesture says something about Easter, and about the implications of his desire for a Church of the poor. Those who stand in solidarity with the marginalised will themselves become marginalised.
Given the opinion polls and divisions in Labor, it's no surprise Abbott is confidently preparing his team for government. Anything he says about constitutional change therefore carries weight. Advocates for constitutional recognition of Indigenous Australians would be heartened then by two of his recent speeches.
'Transformation and empowerment will come through the exercise of kindness and tenderness, accompanied by the practical abilities inculcated by a rounded Catholic education.' Frank Brennan's address at the Transformation and Empowerment Symposium marking 50 years of the Signadou campus of ACU, 22 March 2013.
Some lamented that Rudd had abandoned his own supporters to their fate. But what political morality would dictate that he break his word simply because Crean had decided an immediate challenge was the only available circuit breaker for the woes of a dysfunctional divided Labor Party?
Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
There are 57 cardinals over 72 years of age. If Francis is in office for eight years or more he'll have a direct hand in replacing each of them. Just as John Paul II shaped the college of cardinals for the election of Benedict, so Francis is likely to shape the college for the election of his successor. This is a long term impact.
The relationship between the Catholic Church and the poor was explored most seriously in Latin America. I caught its dimensions most vividly in a dawn trip on a clapped out US school bus to a small regional town in El Salvador.
Change is upon the Church. Just recall the scene when the new pope emerged on the Vatican balcony. He appeared with none of the papal trimmings of office, and did not once did he refer to the papacy. Could something of this new papal style help Catholics engage more creatively with their fellow citizens? Text from Frank Brennan's lecture 'How Can the Catholic Church Contribute to a Better Culture for Life?'
Francis stood there alone for the cruellest time. This is why members of royal families never appear on balconies alone: you can only wave so often. The Latin Americans went nuts. This guy is now the most famous Argentine ever, jumping Che, Evita and Maradona. Like 'Francis', they specialise in one-name handles too, but with friends like that ...
If the Church is to be a school for holiness it must reassure Catholics above all that it is a safe school. In schools, this normally demands a change of culture to shift focus from reputation and power to the dignity, growth and empowerment of students. In the Church it will mean dealing decisively with the abuse of power by clergy.
I indulge a passing self-congratulatory thought that the Pope is, like me, a Jesuit, and will understand our Jesuit ways. And that the Church, of course, will benefit immeasurably from his Jesuit training. That is immediately followed by a touch of anxiety: perhaps he will understand our ways all too well.
Many Scottish Catholics are concerned Cardinal O'Brien's legacy will be solely one of drunken fumbles with adult men. We need to remember the other O'Brien: his passion for the poor, his courage in having workshops in Catholic schools on HIV/AIDS, his support for married clergy. The lynching must stop, and compassion begin.
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