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Rome is seen to be out of touch with the membership. Local bishops often behave as branch managers of a poorly administered, centralised multinational corporation. Royal Commission notwithstanding, there won't be healing of the community of faith until there is systemic change.
Last Saturday the Rev. Ellinah Wamukoya was ordained as bishop of Swaziland. Most eyes in Australia however were on the Church of England's General Synod, which stumbled at the threshold of a change that would have embraced the consecration of women bishops. This may prove to be the less significant story.
In 52 years as a priest I have never had to face a conflict situation over the seal of the confessional and sexual abuse. I pray that I never face a situation where I was convinced an innocent minor would be abused unless I broke the seal. I would find it impossibly difficult to live with that abuse on my conscience.
My Catholic faith has given me great values, and guided me through the best and worst periods of my life. As a mother of children being raised Catholic, who go to Catholic schools, who are old enough to watch the news and understand, I don't know how to explain to them why a Royal Commission is being called.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
There has been a bland assertion in places that obligatory celibacy has not in any way been a cause of abuse. Few people believe this assertion, and personally I find it impossible to deny that it has been a significant contributing factor. Unless obligatory celibacy is put on the table for discussion, the question will not go away.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
Research into the persecution of Christians brings to notice abuses that could otherwise remain hidden. But the persecution of Christians is often compared with that undergone by other groups, like Muslims. The discussion takes on a competitive and proprietorial edge. This has unfortunate consequences.
I showed up on First Street one day, when I was about twenty, thinking that I would perhaps magnanimously volunteer for the day, or get into a long cool intense conversation with Dorothy Day, or be instantly hired as genius-writer-in-residence, or something like that.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
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