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The man becomes priest upon taking his vows of celibacy. He is no longer a man who would work and care for family, enjoy his leisure and be father to his children. In his robes and vestments he is for the flock, but not of them. What can the church offer a man or a woman who chooses celibacy?
His proposed amendment to the Migration Act is designed to remove the peg on which the High Court hung the Malaysia solution out to dry. It is a convoluted means for allowing the executive government to declare an offshore processing country without meaningful scrutiny by Parliament or the High Court.
The Titanic has become the symbol of the end of a swaggering era marked by great self-confidence and belief in inevitable progress. It suggests that whenever swagger begins to walk the streets it is time to head for the lifeboats. We find it hard to apply this lesson to the circumstances of our own times.
Atheist Richard Dawkins' debate with the Archbishop of Canterbury Rowan Williams in February was a gentlemanly affair. By contrast Dawkins' debate with Cardinal George Pell on the ABC's Q&A this week was billed as a 'title fight of belief'. As one comment on Twitter noted the next day, 'they both lost'.
Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
To maintain moral influence, the US Catholic bishops' fastidiousness about indirect cooperation with government on contraception would need to be matched by an equal fastidiousness in cooperating indirectly with government in the abuses associated with military, penal and immigration policy.
Some think last year's dismissal of William Morris as Bishop of Toowoomba was just a storm in a teacup and that it is time to move on. This is a serious misreading of the signs of the times. More details have come to light showing how threadbare and confused the processes were that led to the dismissal.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
When he became Archbishop of Canterbury, he brought with him the hopes of liberal Anglicans and the scrutiny of conservatives, as he appeared likely to lead the Anglican Church further towards acceptance of progressive views. His success or failure would have to be about conversation, not about decree.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
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