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Over many years I have celebrated Christmas and Easter in places where people are locked up — in refugee camps, prisons and detention centres. To be in these places at such times is hard. It is also a privilege.
The Easter motif of suffering and resurrection comes alive in movements of social change, when people who have been treated as nothing proclaim by their collective dreaming we are everything. For those who hunger for justice it is a sin to be disorganised, when the misery we confront is well organised.
In the south people love to compare Sydney and Melbourne Catholicism, as if there is no other. But no one does Catholicism quite as ecumenically, quite as incarnationally, and quite as laidback as in Queensland. There is something distinctive and admirable in it, and it is summed up in the life of Fr John Dobson.
To maintain moral influence, the US Catholic bishops' fastidiousness about indirect cooperation with government on contraception would need to be matched by an equal fastidiousness in cooperating indirectly with government in the abuses associated with military, penal and immigration policy.
Some think last year's dismissal of William Morris as Bishop of Toowoomba was just a storm in a teacup and that it is time to move on. This is a serious misreading of the signs of the times. More details have come to light showing how threadbare and confused the processes were that led to the dismissal.
Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.
When he became Archbishop of Canterbury, he brought with him the hopes of liberal Anglicans and the scrutiny of conservatives, as he appeared likely to lead the Anglican Church further towards acceptance of progressive views. His success or failure would have to be about conversation, not about decree.
Text from Fr Frank Brennan SJ's Lenten presentation 'Justice, the Church and the Ignatian tradition' at St Ignatius Parish, Norwood, 13 March 2012 and St Michael's, Clare, 14 March 2012.
Text is from Fr Frank Brennan SJ's St Patrick's Day Celebration talk at the Australian Centre for Christianity and Culture, 17 March 2012.
If Rudd loses Monday's expected leadership ballot, he will either go to the back bench or resign from Parliament. If he stays, what will he do? Spend the next six months undermining Gillard as Keating did Hawke? Rudd might not think that is a morally appropriate course of action.
Where Richard Dawkins could be described as a missionary intent on saving souls from religion, fellow atheist de Botton is more concerned with the spiritual needs of the existing flock. His latest book Religion for Atheists is likely to annoy believers and non-believers alike.
The problem of evil has always been with us. The ills that befall us and the monstrous evil that people do challenge the belief that life has a higher meaning, and are corrosive of belief in a loving God. The problem of goodness is rarely spoken of, yet it too presents challenges.
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