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I am often asked if I preach on abortion and, if not, why not. The questioners sometimes kindly supply me with the answer. If I do not preach on abortion, it is surely because I am afraid of alienating my liberal friends.
Even if the Parliament does legislate to expand the definition of marriage beyond its traditional meaning, there will be a constitutional challenge in the High Court. It would be a pity if those of us trying to contribute the strength of the Catholic tradition to the debate were simply characterised as homophobic naysayers.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
Monsignor John Murphy, the recently deceased former Director of Catholic Immigration, always responded to problems as people in need. After the suspension of ordinary process following the retirement of Brisbane Archbishop John Bathersby, Catholics there may feel themselves seen as problems rather than as people.
Fr Frank Brennan SJ's address at the 'Ethics in a Multi Faith Society: Muslims and Christians in Dialogue' Conference, Conference under the auspices of the Fethullah Gulen Chair in the Study of Islam and Muslim-Catholic Relations, Australian Catholic University, Melbourne, 23 November 2011.
The National Apology began a process of relationship-building with Aboriginal Australians. This process has come to an end, with ministerial calls for racially targeted docking of welfare payments for parents whose children are not attending school on remote communities.
Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Like the Northern Territory Intervention, the severe punitive responses to those involved in the UK riots bore the characteristics of what is commonly called 'moral panic'. A recent report provides an opportunity to ask how adequate these kinds of response are.
Asked 'How are you?', John would caress his scalp, straighten his hat, adjust his cuffs, massage his moustache, purse his lips, and answer, 'I'm headed for Grand Central. But I don't know when this service is due to arrive.' He never did meet Stalin, but thought he had met just about everyone else of significance on the planet.
I had time to spare, so I grabbed a bite to eat and found a bench in the park opposite the cathedral. I was approached by four young Aboriginal people. I told them I'd come for a funeral: 'You might have known him, Father Mick Hayes?' 'He, that tall grey one? He knew me when I was a little fella.'
It is only because we are an island nation continent that we can entertain the absurd notion of sealing our borders from refugee flows. We must remain committed to resettling bona fide refugees who reach our shores regardless of any regional solutions we put in place to deter them.
The Pope believes agnostics and Christians are on a shared journey, committed to peace and human dignity. The concept of the shared journey has consequences for the life of the Church, as in the Bishop Bill Morris saga, but also for events such as the Qantas controversy.
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