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I have been feeling sad and confused about the happenings in Canberra since Australia Day. On Saturday I got on my bike and went down to the lawn of Old Parliament House. I passed a sign: 'You are now entering or leaving the Australian Aboriginal Tent Embassy ... Abusive behaviour will not be tolerated.'
Just because there is no legal remedy to the denial of natural justice to former bishop Bill Morris, that is no reason for the senior hierarchy not to reflect acutely on their treatment of him. Respectful dialogue with Toowoomba's church leaders would be a good start.
The reports by a retired judge and a canon lawyer into the dismissal of Bishop Morris make disturbing reading. Given that the obligation of natural justice carries moral as well as legal weight, Morris was entitled to expect his right to it would be respected by the Vatican.
The visit of Pope Benedict XVI to Great Britain last year prompted an interesting experiment. The Church asked for lay volunteers to deal with media enquiries. At first glance this could be construed as an exercise in corporate spin with a focus on persuasion and not on truth.
On a quiet Sunday night 25 years ago Julian Knight committed Australia's first urban massacre on the street outside my home. The next morning, strangers — made mute — stood and met the silence of the dead. It is powerful to watch the Norwegian people meet the silence of their dead. Published 27 July 2011
The treatment of Bishop Bill Morris risks further blurring the image of the Church. The story told of a good man who encouraged his church, who was resolute in dealing with sexual abuse, but was removed in an untransparent process, will confirm many in their distrust of the Church. Published 15 May 2011
The Malaysia solution has hit a snag called the High Court of Australia. The Government is now in very stormy waters, because the rule of law and the separation of powers do not readily yield to the sound bites of populist sentiment and the fear tactics of politicians. Published 8 August 2011
We'll miss his intellectual rigour, self-deprecating humour, unpredictable political perspectives, unforgiving character evaluations, and iconoclastic appetite for scrutiny and transparency — even those of us appalled by his vicious and discriminatory anti-religious bigotry.
I am often asked if I preach on abortion and, if not, why not. The questioners sometimes kindly supply me with the answer. If I do not preach on abortion, it is surely because I am afraid of alienating my liberal friends.
Even if the Parliament does legislate to expand the definition of marriage beyond its traditional meaning, there will be a constitutional challenge in the High Court. It would be a pity if those of us trying to contribute the strength of the Catholic tradition to the debate were simply characterised as homophobic naysayers.
Protocol dictated that he could not wear Aboriginal colours. But local custom won out when he donned a black, red and yellow stole given to him on the track. His speech put strong challenges to the Church, but offered too optimistic a reading of the prospects of Aboriginal Australians taking their rightful place in it.
Monsignor John Murphy, the recently deceased former Director of Catholic Immigration, always responded to problems as people in need. After the suspension of ordinary process following the retirement of Brisbane Archbishop John Bathersby, Catholics there may feel themselves seen as problems rather than as people.
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