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The surprise in the Irish Prime Minister's frank and undiplomatic speech on sexual abuse is that his target was not the Irish culprits but the Vatican itself. He articulated the anger of the Irish people towards the Vatican, which is undoubtedly on a learning curve on these matters.
A petition circulating among Australian Catholics offers a sombre picture of the state of the Church. To some Catholics petitions seem inappropriate. But they have the value once attributed to canaries in the mineshaft: their witness is dismissed at the mine owners' peril.
This is not a regional solution to a regional problem, but a bilateral attempt at solving an Australian problem. To stop the boats, one needs to engage in measures contrary to the Refugee Convention. Church groups can not endorse something they know to be either unworkable or immoral.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
To defend the dignity of the unborn, asylum seekers, prisoners, indigenous people, enemies in war, gay people or the unemployed will invite criticism and rejection. It might be unduly dramatic to describe this as martyrdom, but the example of martyrs can encourage constancy in hard times.
Physician Chuck Bentz received a request to be the 'second opinion' for the assisted-suicide of a melanoma patient. Bentz objected and said there were better ways to address the needs of this patient, whom he had known for over a decade. Next he knew, his patient was dead.
Benedict uses large theoretical constructs to reflect on the condition of Western societies and the Church. This can simplify complex realities and provide a focus for reflection and conversation. But the weaknesses of this approach are revealed when he blames bad moral theory for sexual abuse by the clergy.
Everything Western nations do is analysed by the Muslim world in the light of 'conspiracy theories'. Fanatics present the French burqa ban as a reflection of anti Islamic sentiment. In fact millions of Muslim women in France and elsewhere do not cover their faces.
The media said the US Catholic Bishops' John Jay report blamed the 1960s sexual revolution for church sex abuse. More significantly, it implied that the roots of the sexual abuse crisis instead lie in the shallow Catholic culture of earlier decades.
At a gallery opening in Bali, the Australia-Indonesia relationship was compared to a rope with many strands, with art and culture the most resilient. In the audience were Australian lawyers who have supported members of the Bali Nine, and lawyers acting for Indonesian minors still held in long term detention in Australia without charge.
Anglican bishops are not appointed more democratically or transparently than Roman Catholic bishops, although there are better-known processes and lines of accountability. And they would have better legal redress should anyone try to get rid of them.
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