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The Pope's encyclical on social teaching is not a strident critique of capitalism, but it does confront abuses in the global economy. Benedict is critical of the free market ideology which extolled wealth creation but ignored the need for equity and social justice.
The swine flu saga has been of interest mainly because the responses to it have shown what Australians consider to be important. That is also true of the response within Australian churches.
I am shocked and angered by the actions of fellow religious Brothers detailed in the Ryan Report. There were basic things lacking in our training that could have led to a very warped way of looking at oneself and the world.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. Critics of Islam and of Christianity feast on one-sided interpretation of this sort.
The scriptures of both Islam and Christianity are full of paradoxes. Some readers of paradoxes simply emphasise only one part of the paradox. (Full text of Herman Roborgh's Dialogue Australasia article, May 2009.)
Many women religious fear the Vatican visitation of female religious congregations will take a negative attitude to feminist aspirations and to the changes brought about by Vatican II. They can find historical grounds for this fear.
Eventually the Vatican will have to stand in solidarity with the victims of abuse. The Church is capable of acting well and badly. To separate individuals from the Church diminishes the responsibility of the whole body.
In the Rudd/Obama era there are new parallels and convergences with regard to religion in Australia and the US. The figures may be on the slide, but rumours of the death of Christianity are greatly exaggerated.
After a lifetime in schools run by religious orders, I am appalled to think abuse against children in institutions in Ireland was 'endemic'. I try to persuade myself that 'Brendan', the saintliest man I ever knew, cancels out the bad eggs.
The Archbishop of Canterbury Rowan Williams offers a view of dialogue that transcends merely passing information on to a passive listener. True dialogue changes the speaker as much as it does the hearer, and poses a model for better understanding God.
The public's interest in the Budget has been mild, and its disengagement notable. In the shadow of the economic crisis, there is space for deeper reflection on the human condition, which will help us understand why greed and fear so dominate in human affairs.
Good intentions are not enough. Gone should be the days when Aboriginals are marginal to the corridors of power. Perhaps it will not be until we have seen the first Aboriginal Prime Minister that agitators for Indigenous justice will be vindicated.
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