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The second encyclical from Benedict XVI is not what many expected. Benedict is drawing us to a deeper level of reflection, building a solid foundation. What he builds upon this foundation we are yet to see.
The power of the State can be exercised capriciously and unaccountably when the “Don’t ask; don’t tell” approach to government is immune from parliamentary, judicial or public scrutiny. It is the task of lawyers to make it more difficult for politicians to take this approach.
As principal of a Jesuit school — St Aloysius — that has withdrawn from Amnesty due to the organisation's pro-choice stance, Chris Middleton outlines the reasoning for the decision, in response to Father Frank Brennan's article on the subject.
Some religious schools have withdrawn from Amnesty because it has become pro-choice on abortion. But members of organisations such as Amnesty, which take a full spectrum approach to human rights, do not generally agree to every item in the organisations' policy statements.
The Christian vote can't be bought, not even with tax-free fees for parents of children at religious schools. The early Christians were adamant that Caesar — the political ruler of the moment — was not Lord.
Our secular age is schizophrenic, or better, deeply cross-pressured. People are not conscious of a need for religion, yet they are moved to know that there are dedicated believers, like Mother Teresa.
On foreign aid, development assistance and trade justice, Peter Costello says “Economic growth is the real poverty buster”. The bishops say: "True, but economic growth must go hand in hand with eradicating poverty and ensuring trade justice".
There is a danger in today's climate with so many demands of compliance from government and even church that those in church welfare work can become so "professional" that they lose sight of the human persons involved.
Many Australians have reservations about a government poster espousing such values with a quote from an English novelist, George Eliot, proclaiming "Character is Destiny". Others wonder about Simpson's Donkey as the emblematic carrier of these values. But how do schools train their students to be moral agents in the 21st century.
We think it is wrong for foreign states to impose the death penalty on Aussie drug traffickers and drug mules. But we apply different reasoning to non-Australians facing death at the hands of the state. The practical, hands on, Aussie approach often plays fast and loose with moral reasoning about what is right and wrong.
There are times when we Australians get the balance between national interest and individual liberty wrong, especially when the individual is a member of a powerless minority. One way of improving the balance is including the judiciary in the calculus, as has now happened in the United Kingdom and New Zealand.
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