Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.
It may be that the press gallery sees no significance in Shorten’s 'Catholic background' because he supports same-sex marriage and perhaps also some other things that bishops don’t like. Is the gallery’s view that his 'background' somehow didn’t 'take'? The truth is that these days even being a practising Catholic, rather than the nebulous 'of Catholic background', conveys nothing about the course a politician will choose on issues of conscience.
Unlike their male counterparts, 'delinquent' girls who ran away from dangerous environments were frequently incarcerated because it was perceived that they might be sexually active and fall pregnant. Their stories demonstrate the wide-ranging effects of ruptured family life and subsequent institutionalisation, and warn against the future unnecessary incarceration of vulnerable youth.
'If my mob were to arrive by boat today uninvited, they would be sent to Papua New Guinea. 150 years ago, the traditional owners helped my ancestors and their fellow passengers to find safe anchorage so that they might settle here permanently calling Australia home.' Frank Brennan speaks on 'Eddie Mabo's legacy of equality, non-discrimination and agreement', Mabo Oration Response at the Playhouse, Queensland Performing Arts Centre, 21 July 2013
Pearson and I scarcely ever agreed about anything, but I look back on the Adelaide Review's ragtag, cavalier youth with gratitude and affection. Likewise my time as a columnist with the brazen, short-lived Melbourne Partisan magazine. They were heady days, fuelled by rampant idealism, up-jumped confidence, booze, and the erratic, fortunate combination of various talents.
150 years ago the David McIver entered Hervey Bay carrying 404 immigrants, including my great great grandmother Annie. Some of the crew rowed to shore, where they were met and helped by two Aboriginal men. Who'd have thought that over a century later, one of Annie's great grandchildren would be a judge in the landmark Mabo native title case.
Around 20,000 people died in a series of violent conflicts between peoples extending across the entire continent and more than half of our history. We have yet to find a way to remember the loss of those people with anything like the scale and intensity of our other commemorations, such as Anzac Day.
Fr Murphy's atrocities include using the confessional as a lair in which to abuse his deaf students. With the Royal Commission already gathering steam, Silence in the House of God warns what revelations may be to come, and reminds those with high hopes for Pope Francis how much work remains to be done.
The relationship between the Catholic Church and the poor was explored most seriously in Latin America. I caught its dimensions most vividly in a dawn trip on a clapped out US school bus to a small regional town in El Salvador.
The report's argument that a base level of funding be established might lead to a lowest common denominator approach to determining what is an 'efficient' education, in both the state and private systems. Creativity, diversity and experimentation may be hindered in such a regime. Friday 24 February
I saw the toy shop out of the corner of my eye and glazed over rows of plastic toys behind the window display. They looked cheap, mass-produced and sad, seemingly anticipating a more vibrant future than gathering dust. One item practically screamed at me and stopped me in my tracks.
A new book by Vinnies chief John Falzon views society from the perspective of those excluded from its benefits , and calls for a concrete solidarity with the poor that will empower them to organise to receive justice. This was the stuff of Catholic activist reflection in the 1960s. It seems surprisingly novel today.
109-120 out of 200 results.