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There are more than 200 results, only the first 200 are displayed here.
For many young Catholics in the 1960s the defining issue was poverty. An idealistic social activism was part the contemporary culture. Brian Stoney, who died last week, was a significant figure in shaping ways of accompanying the poor.
My favourite banker was Peter May, graceful batsman and cautious captain of the English cricket team in the late 1950s and early 1960s. He once broke his umbrella on the way to work, playing an imaginary cover drive at an imaginary fast bowler.
If you see some Generation X’s out there in the street, smiling like drunk cats, forgive them their madness - it’s been a long time coming. We are letting our inner lives blend with the polis. We know it might all be fiction but like fiction; it makes us feel less alone inside.
too much America is not good for you ... Follow your own Confucius-Marx mix ... Let them learn Mandarin, China — you have enough people to swing it.
The year 1968 is usually associated with student protests. In the Catholic Church, it is remembered for Humanae Vitae, the papal document directed against artificial contraception, and for the turmoil that followed it.
Barack Obama is more than just the rock-star candidate. His speech in Minneapolis invoked the tradition of liberal American reformers. For the majority of young loft-living leftists in New York, Obama is our JFK.
The popular perception of the Netherlands as a tolerant country is only a half-truth. Most Dutch rarely mix with the Islamic population, fearing Islam will encroach upon the traditional values of Dutch identity. The nation has failed to understand and accept its Muslim population.
Between 1968 and 1981, performance spaces such as the Pram Factory in Melbourne facilitated a flourishing of the Australian theatre scene. Initially, the idea that the local product might be inferior was insufficient reason for preferring the import.
The secular media tends to frame Church politics as a tussle between progressive and conservative. If that perspective is true, both sides of the divide rely upon a shallow analysis of the cultural change that shaped Western society since the 1960s.
Irina Sibley experienced hunger, displacement and bewilderment as a child in war-torn Lithuania. But the first two sentences of her memoir are optimistic: 'A girl-child is born,' she announces. 'It is me.'
Cuba’s post-Castro leadership will need to come to terms with the fact that the revolution cannot answer all of life’s questions and that religion in general — and the Catholic Church in particular — has a legitimate role in supplying its answers without interference from the State.
We are now entering a new phase in Aboriginal policy. It is not just about protecting the children, and the latter phase will challenge taxpayers. Real jobs and real services don't come cheap in remote Australia, regardless of the community's racial identity. From 22 August 2007.
181-192 out of 200 results.