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As I reflect back now, I can see the difference between Peter's urge to write and my own. My hero was the master of terseness, Tacitus. But Peter wanted to find words, and ways of putting words together, that could unfold the shape of what lay beyond words.
Hamilton allows a broad readership to enter the world of Catholic theology and practice and church history, and also draws out the spiritual dimension in secular events and issues.
Whether the African component of the immigration quota has been reduced too sharply is a matter of judgment. But it is part of the necessary business of government to evaluate the relative need of different groups, and also to ask which groups of refugees will best be helped by resettlement.
Margaret Smith's response to Andrww Hamilton's 'Hate sin, love the sinner' piece.
Andrew Hamilton is a Jesuit priest. He taught theology at the United Faculty of Theology for many years, and has contributed widely to theological and religious journals. He has had a long-standing engagement with refugee communities and issues. He is currently editorial consultant of Eureka Street and a policy officer with Jesuit Social Services.
While people are alive there is the possibility, admittedly sometimes remote, that they will respond by reflecting on their lives, becoming deeper and more generous as human beings, making connections with others and contributing even in small ways to the happiness of others and to society. Capital punishment brutally excludes possibility and leaves all of us the smaller for it.
It is refreshing to find a work that is exploratory and invites its readers into a world more complex than they had imagined. Such a work is a recent book by Peter Dowling, Fatal Contact: How Epidemics Nearly Wiped Out Australia’s First Peoples.
Benedict’s rule anticipates and handles the weakness inherent in enthusiastic movements led by charismatic leaders to leave the world. They import into the communities the power-based relationships in the world that they left.
Looking from outside at the debates among American Catholics about whether President Biden should be refused communion has been a little like watching the crowd in a Rangers v Celtic game in Glasgow. Much that was said and done fervently in the name of faith showed little familiarity with it. To understand the issue we must enter the Catholic imaginative world in which the Eucharist is central.
We should resist the pressure to regard China as our enemy. The pressure to do so is powerful, given the cycle of retaliatory words on both sides that further poison relationships. The impetus to enmity, however, damages both sides. To treat people as enemies means that they become enemies, with the result that both sides will spurn the mutual exchanges that can help each.
Deterrence has an inner logic that we can see in Australian treatment of people who seek protection. In the first place it tends to become increasingly brutal. Each breach of policy must be met with a more effective deterrent.
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