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The gradual additions to Australia's national security framework, in the absence of an entrenched constitutional right protecting the press, has made the conditions ripe for such raids. As Andrew Wilkie warns, such matters begin incrementally: a law here, a raid there, then 'one day you wake up and we look like East Germany'.
The sound of the didgeridoo would be heard throughout the land. On each street corners buskers would mark out their patch, playing violins, oud, piano accordion, berimbau, nyatiti, cello, mouth organ, zither, anklung or daduk singing the love songs and epic poems from the many civilisations that have enriched Australia.
For Japanese Australians, the connections with Australia's war-time history continues to be particularly fraught. Whether they are early or more recent migrants, Japanese Australians have many narratives and expressions of complex identities that are now gaining voice.
Other states, having been founded on various dates, regarded 26 January as a Sydney thing until 1935. In 1938 it was declared an Aboriginal Day of Mourning. To press the point, the current momentum against Australia Day is not some newfound 'political correctness', not least because it predates the term.
The removal of an Australia Day billboard featuring two girls in hijabs prompted a swell of support against Islamophobia. Alongside this was a backlash from those who read the action as forcing Muslim Australians to be complicit in the oppression of Indigenous peoples. My unease came from seeing intra-community tension manifest as dismissal and denigration of those who were considered not 'woke' enough to the politics and embedded racism surrounding invocations of Australian identity.
The two major challenges facing the world have to do with kindness to strangers and care for the natural world. If the image of the beginnings of Australia is of a boatload of powerful Europeans coming to exploit the land occupied by a primitive people, a better image of future Australia Days might be of Australia sending parties to Indigenous settlements and other nations to discover how to cooperate in the great projects of reconciliation between people and people with nature.
This week's offering from Eureka Street's award winning political cartoonist.
Last November I was on a panel at the National Ethnic and Multicultural Broadcasters Council conference, musing about postmodern identities, whether 'ethnics' were mainstream and not peripheral, and whether 'Aussie values' are in fact universal. I enjoyed the discussion, but part of me felt worn. It seemed to me that black and brown folks like us are less concerned about what it means to be Australian than how Australian we would have to be, to be as Australian as everyone else.
This is traditionally a soft occasion, with ceremonies to welcome those becoming Australian citizens, in the presence of the local mayor, and the presentation of a small tree as a symbol of their own grafting on to the Australian vine. But this year the day has deeper meaning, in the wake of the Australian Government's introduction of anti-terrorism legislation designed strip citizenship from certain individuals with dual nationality.
Since John Howard promoted the memory of 25 April 2015 in the years after 9/11, it has become entrenched in the public imagination as the definitive Australian moment. I look upon it from a distance, in awe, and as the deification of the white male soldier continues apace, with a deeper sense of alienation. As a non-white Australian who migrated to this country from the Philippines, I did try to make it relevant for myself for a while.
View this week's offering from Eureka Street's award winning political cartoonist.
ANZAC Day is a powerful and worthy ritual. But the tales of our soldiers make up only one of the ongoing chapters in the story of our country. There are many others. On 25 January, let us remember the Indigenous people who once nurtured the land. On 25 February, let us remember those who gave their lives in settling this unforgiving land. On 25 March, let us remember the people who lost their lives migrating to this country.
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