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The deepest desire that humans have is for the sense of self found in happiness and fulfilment. Benedict held that reason, as the faculty that allows us to be aware of ourselves and understand the meaning of things, is directed not just toward knowledge but toward a deep and critical comprehension of what it means to be fully human.
It's hard to trace the rumour that Benedict's shoes were designed by Prada. Perhaps it was just a mischievous allusion to The Devil Wears Prada. Benedict is a wily fox, which is why we can be sure his red shoes were there to invite symbolic interpretations. Only thing is, red shoes have a life of their own.
Benedict's resignation makes him look like a radical in the tradition of Christian radicalism. He wrote that after examining his conscience, he concluded that he should resign because he was no longer adequate to exercise the Petrine ministry. This logic has implications for other conventions and rules such as priestly celibacy.
Some commentators have latched on to Benedict's encyclical Caritas in Veritate as a new 'third way' between socialism and capitalism. This is a remarkably bad idea.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
The second encyclical from Benedict XVI is not what many expected. Benedict is drawing us to a deeper level of reflection, building a solid foundation. What he builds upon this foundation we are yet to see.
Following earlier scepticism, Pope Benedict XVI last week confirmed that he is coming to Sydney for World Youth Day next July. Unlike his predecessor, he doesn't see himself as ‘bishop of the world’. Instead he has reasserted the traditional pastoral role of the pope as Bishop of Rome.
John Paul II’s world was the post-Reformation Church, seen from a Polish perspective. Benedict XVI is rooted in the Catholic Church before the Reformation, reflecting the subjects of his academic dissertations - Bonaventure and Augustine - who were masters in the exploration of symbols.
Benedict Coleridge writes the A Word Edgeways column for Eureka Street. He currently works as a policy researcher based in Brussels. He will begin graduate study in political theory in September 2013. He tweets as @Ben_Coleridge
The dirt ploughed easily under our bulldozer fists. After rain it was still dust underneath; roadworks were brisk. Kangaroos down from Mt Ainslie pooped in our miniature town, new boulders for the centre of our roundabouts. Around and out — the arteries in the front garden ended in neat driveways bumper to bumper with matchbox cars.
There is still a long way to go before Australian society is free of mental health stigmas and adequate services are funded and accessible. This is especially important for Australians who are at the intersections of multiple oppressions. But there has been progress, as a number of recent initiatives illustrate.
Whole industries have sprung up dedicated to help alleviate climate stress. Tote bags. Metal straws. Zara has announced 100 per cent of its fabrics will be sustainable by 2025 while Apple has said it plans to eventually stop mining. All of this looks great, but it doesn't help the underlying issue: We are still buying way too much stuff.
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