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The deepest desire that humans have is for the sense of self found in happiness and fulfilment. Benedict held that reason, as the faculty that allows us to be aware of ourselves and understand the meaning of things, is directed not just toward knowledge but toward a deep and critical comprehension of what it means to be fully human.
It's hard to trace the rumour that Benedict's shoes were designed by Prada. Perhaps it was just a mischievous allusion to The Devil Wears Prada. Benedict is a wily fox, which is why we can be sure his red shoes were there to invite symbolic interpretations. Only thing is, red shoes have a life of their own.
Benedict's resignation makes him look like a radical in the tradition of Christian radicalism. He wrote that after examining his conscience, he concluded that he should resign because he was no longer adequate to exercise the Petrine ministry. This logic has implications for other conventions and rules such as priestly celibacy.
Some commentators have latched on to Benedict's encyclical Caritas in Veritate as a new 'third way' between socialism and capitalism. This is a remarkably bad idea.
Pope Benedict's letter to the Catholic Church in Ireland released this weekend is a watershed in the way the Church speaks on abuse committed by priests and religious. The Pope's letter would have been better received, not just in Ireland but throughout the world, if he had added a few extra paragraphs.
The second encyclical from Benedict XVI is not what many expected. Benedict is drawing us to a deeper level of reflection, building a solid foundation. What he builds upon this foundation we are yet to see.
Following earlier scepticism, Pope Benedict XVI last week confirmed that he is coming to Sydney for World Youth Day next July. Unlike his predecessor, he doesn't see himself as ‘bishop of the world’. Instead he has reasserted the traditional pastoral role of the pope as Bishop of Rome.
John Paul II’s world was the post-Reformation Church, seen from a Polish perspective. Benedict XVI is rooted in the Catholic Church before the Reformation, reflecting the subjects of his academic dissertations - Bonaventure and Augustine - who were masters in the exploration of symbols.
Benedict Coleridge recently completed a doctorate in political theory at the University of Oxford. He tweets as @Ben_Coleridge
'It's the value of the work, not the worker.' So said a government backbencher to me last week while I was speaking to him about the omnibus industrial relations (IR) Bill that has just passed the House of Representatives.
Each of us has our own experience of the first COVID year. We do all share some of the best results in supressing the virus anywhere in the world. Talk, though, of social cohesion and government competency is loaded here in Melbourne.
The size and spread of government payments in past 12 months has held steady, and to some extent, improved the circumstances of many on low incomes or government support. The withdrawal of that support risks returning many to payments that do not provide for basic human needs.
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