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In an age of transient politics and market-driven morality, the papacy remains a rare constant. The pope has enduring significance as a global moral figurehead whose authority lies not in power but in the stubborn articulation of what ought to be.
As the cardinals prepare to elect a new pope, the centuries-old conclave process proceeds with solemnity and speed. But beneath the tradition lies the question of whether a closed, clerical system still reflects the needs of a diverse, divided, and global Church.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
Three elections, three systems, one shared question: what kind of person should lead? As voters and cardinals choose their next leaders, attention turns from policy to personality — to character, courage, and conviction. In an age of division, the qualities that guide a life may yet decide the fate of nations.
Francis was a pope prepared to blur the edges of doctrine, or at least its application, opening the doors of the Church to all those seeking love, mercy and forgiveness. He never doubted God’s capacity to love and forgive all who sought that love and forgiveness. He maintained the certainty, not of doctrine but of the simple piety of believers.
The Catholic Church has weathered centuries of crisis, from ancient schisms to modern scandals with each era bringing calls for reform. As Pope Francis reshapes the Church’s leadership, his successor must decide how the papacy will adapt to present and future challenges.
A contentious graduation speech at Australian Catholic University laid bare divisions between traditional Catholic values and modern sensibilities. The backlash, marked by audience walkouts, underscores broader challenges facing the Church.
The recent appointment of Mikola Bychok as Cardinal caught many Australians off guard. Few are familiar with the Ukrainian Catholic Bishop from Melbourne, and his elevation challenges conventional notions of national identity, prompting reflection on who we consider 'one of us' and highlighting the Ukrainian community in Australia.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Copious research has demonstrated the historical existence of women deacons, including St Phoebe, the only person in scripture with the descriptor Deacon. So how far off is Australia from ordaining women deacons?
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
1-12 out of 24 results.