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Recent media pressure led to two high profile resignations. Joe Biden, after resisting pressure to do so, has abandoned his re-election bid and English professional football manager Gareth Southgate resigned. The part played by the media merits reflection on the human vulnerability of persons in public life and of those involved in reporting on it.
These unpublished treasures of my father’s are sure to strike a chord amongst those readers whose hearts wander among the more hidden byways, as I have discovered within myself.
In Still Alive: Notes from Australia’s Immigration Detention System (2021), artist Safdar Ahmed shares the harrowing stories of asylum seekers through comic art. He vividly depicts their plight by incorporating artwork from a drawing group he started at Villawood Detention Centre.
Raimond Gaita insists that there is something precious in each human being. He does not rest this conviction on a particular religious or philosophical grounding. It flows, rather, from a rich reading of human possibilities and questioning of the meaning of life.
Social psychologist Hugh Mackay has been people-watching for more than 60 years. At 86 he has published The Way We Are: Lessons from a lifetime of listening, a compendium of his choicest insights on Australian life quarter-way through the new century.
When US-based Catholic Jason Evert was due to speak to Catholic schools across NSW, there was a backlash, sparked by online activists. The controversies around Evert’s visit highlights just how difficult it is becoming to walk that line between the values and demands of the Church we represent, and the society in which we live.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Kevin Rudd's Apology to the Stolen Generations in 2008 seems to belong to a different age. It can never be unsaid. It can, however, be disregarded. For that reason it continues to be important. It is a measuring stick by which both Parliamentary behaviour and the treatment of Indigenous Australians can be judged.
What links the debate about the conduct of the war between Israel and Hamas in Gaza, the detention of children in a crowded and under-resourced Cairns watch house, and British legislation to send asylum seekers to Rwanda?
In the lead up to the Voice referendum, there's a subtle yet seismic undercurrent at play: How do we sustain a meaningful democratic conversation when the foundational truths seem so fragmented? Our ability to connect, converse, and find consensus could be the real referendum of our times.
Navigating the murky waters between legality and morality, Robodebt and the prolonged hotel detention of asylum seekers are both marred by the same neglect of human dignity and ethical responsibility, and should spark urgent discussions about our societal attitudes towards the vulnerable and the dire need for an ethical transformation.
To say that democracy is under threat is now a truism. And to sustain democracy is a complex task. People need to believe in it and experience its benefits. This demands a deep grounding, founded on our shared human dignity and on our shared responsibility to shape our own lives within the community on which we depend.
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