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Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
I ask the kids to pick a character and write a sentence or a paragraph to start the telling of those lives cut short. A tragedy so far away in space and time is made brand-new, but still as sad, by Aussie Muslim hands and shiny minds.
Nur Warsame hopes to open a gay-friendly mosque, quite a feat, in a country where mosque applications often face fierce resistance from non-Muslim locals. Gay Muslims are mostly rejected by the Muslim community for being gay and stigmatised by the wider community for being Muslim. Many cannot reconcile the two identities.
During the month of Muharram, the No message was being handed out at mosques and spoken from the pulpits. Yet many Muslims voted Yes not because we wanted to reinvent the Islamic idea of marriage, but because the scriptures teach that we should stand up for justice even if it goes against our families and ourselves.
Last week we saw the magnanimity and depth of Raeed Darwiche. While travelling in the hearse carrying the body of Jihad, his eight year old son, he pleaded for an end to the vituperation directed at Maha Al-Shennag, whose car had crushed his son. Darwiche appealed to his Islamic faith in explaining why he forgave Al-Shennag.
I used to have a t-shirt that read 'this is what a radical Muslim feminist looks like' and I got my fair share of raised eyebrows and challenging questions. The most obvious group that thinks Muslim feminism is oxymoronic are those who we've started to call the 'alt-right'. This group salivates over images of burqa-clad Muslim women scuttling in fear from their bearded oppressors. It is not that they want to free Muslim women so much as it is they don't want the Brown Man ruling.
Australia should think carefully about adopting a ban that singles out Muslim majority countries under the guise of keeping its citizens safe. While it might make sense to ban potential bomb-carrying devices on flights from those countries where terrorist groups tend to be based, in reality it negatively profiles these countries and, more oppressively, the people who come from them. This is precisely the kind of dog whistle politics the likes of Trump and Hanson have engaged in.
The right wingers who support stripping people of their visas, and separating families in the process, have a point when they say that the US government is not beginning a new persecution, but merely continuing and deepening the persecutions of their predecessors. While previous administrations were more subtle in their actions than Trump's, it is undoubtedly true that the nationals now picked for sanction were those who were already targeted for visa penalties in the Obama years.
It is possible to find 'texts of terror' in Jewish, Christian and Muslim Scriptures. They need to be responsibly understood and explored with a close understanding of their context. We did not demand all Catholics stand up and denounce every IRA attack, nor that all Christians apologise for Anders Breivik. Similarly, why should we expect all members of a religion with over a billion adherents with multiple ancient variants to actively disown every horror claimed to have been committed in its name?
Muharram is above all a month of mourning for Shi'a. One of the ways in which the month may be mourned is by avoiding joyful music. For the pupils of Cranbourne Carlisle Primary School, singing of the national anthem was therefore recognised as a potential problem, not because of any disrespect but for precisely the opposite reason. It was respected as a song of hope and gladness, a delight in a common national identity. It was on these very grounds that the children did not want to sing it.
Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
A poorly-organised ill-resourced minority community often feels it has better things to worried about than 'white' converts who, like converts to any faith or belief system are known for their zeal. If the government really imagines young Muslims and converts are ripe for 'radicalisation', an excellent investment they could make would be in support services for new Muslims. In our lucky country, there is much loneliness in this group and many reasons to feel marginalised.
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