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Religious persecution often fades from public view unless it fits a political agenda. Yet Christians worldwide continue to face existential threats, from systemic repression in China to deadly violence in Nigeria. It’s worth reflecting on the cost of indifference and what it means to advocate for justice beyond our culture wars.
It’s easy, isn’t it – much too easy – to invoke the standard response that only in the so-called Land of the Free could these things transpire. A vulgar, mendacious man who has refused to believe that he lost the last election is now the improbable victim of an assassination attempt. And the incumbent president, who has not done badly at his impossible job, surrenders his chance at re-election.
Senator Fatima Payman's departure from Labor over a pro-Palestine vote and the emergence of 'The Muslim Vote' have reignited debates about faith in Australian politics. While PM Albanese cautions against religious influence, his stance overlooks the nation's history of faith shaping governance, raising questions about the feasibility of separating belief from policy-making.
There is no doubt that laws for determining refugee status and onshore protection are complex. The cases of NZYQ and ASF17 demonstrate that when laws regarding asylum and protection intersect with laws regarding character and protection of the community, the results can be extremely messy.
In a world grappling with war, inequality, and environmental devastation, can a celebration of sacrifice offer hope? For a secular Australia, the relevance of Lent may lie in bridging the gap between a seemingly dehumanizing act and the profound belief in the preciousness of human life. Can this paradoxical notion inspire action to heal the wounds of our world?
How can we make progress on the question of whether debate can do harm, and if it can, whether that’s a sufficient reason to suppress particular debates? Or should we adopt a ‘no debate!’ approach to particular topics ourselves?
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.
For over 40 years, I have supported a two-state solution to the Israeli-Palestinian conflict. That term means two states for two peoples. Such an outcome can only come about as the result of peaceful negotiations that advance compromise and moderation on both sides.
Those who declare that the real enemy is war and who advocate for peace are usually criticised for being naively optimistic. But it is possible to recognise war to be the real enemy, while simultaneously recognising the complex challenges involved in avoiding war and encouraging peace.
Navigating the murky waters between legality and morality, Robodebt and the prolonged hotel detention of asylum seekers are both marred by the same neglect of human dignity and ethical responsibility, and should spark urgent discussions about our societal attitudes towards the vulnerable and the dire need for an ethical transformation.
The Swap unfolds as a captivating documentary series and a remarkable ecumenical experiment. With Muslim, Catholic, and state school students at its center, the series illuminates the transformative power of acceptance and understanding through the lens of interfaith dialogue, leading the viewer to wonder: how might interfaith dialogue better shape our collective journey?
In January 2006, I interviewed Father Bob Maguire. Father Bob was gracious enough to give me an hour of his time one afternoon in a conversation that was memorable, enlightening and entertaining at the same time. Here, published for the first time, is that interview in full.
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