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The theme song from Selma references Rosa Parks and Ferguson in the same breath. Indeed this is a powerful period drama that resonates loudly in a modern age where the injustice against which Martin Luther King raged continues to haunt Black America. Oyelowo's King is charismatic and proud, but plagued by doubts and capable of great sadness when even one of his followers falls in the midst of the struggle.
Today the Kalimah Shahada is being used on flags of groups whose mission is to kill Sunni and Shia Muslims. Imagine how it must feel to be a Sunni Kurd or a Shia Iraqi or an Alawi Syrian . Imagine how it must feel to be an ordinary Shia or Alawi or Sunni Australian walking around in a Sydney shopping centre and being treated by one's neighbours as an ISIS fighter.
In a nation still divided bitterly along race lines, blacks, and to a lesser extent Hispanics, bear the brunt of America's prisons-for-profit program. The perils of mandatory sentencing should serve as a warning to NSW, which has announced mandatory minimum sentences as a response to alcohol-fuelled violence. The question is not which drug is more dangerous, but how society chooses to deal with each one and why.
Martin Luther King’s 1963 ‘I have a dream’ speech is remembered for its vision for a future in which his children would ‘not be judged by the colour of their skin but by the content of their character’. If King arrived by boat seeking asylum in Australia today, he would hope that his children would be judged not by how they got here but by the content of their character.
After cataloguing the ways in which the film belittles and marginalises the experiences of black slaves, Williams laments the fact that such marginalisation continues to exist seemingly unnoticed in mainstream popular culture. The Oscar awarded to Django Unchained is the epitome of popular culture 'not noticing'.
The battle of words about what constitutes Aboriginality, sparked by Tony Abbott's ill-conceived remarks about Liberal Party member Ken Wyatt, has been discomfiting. References to Aboriginal 'blood' conjure up the absurd measurements that were used to classify and separate Aboriginal people in the past.
Fr Frank Brennan SJ's paper 'Reflections on the death penalty on the tenth anniversary of the Bali Bombings' presented at the Australian Lawyers for Human Rights and Australians Against Capital Punishment Dinner, Red Hill, Brisbane, 12 October 2012, Commemorating the 10th World Day Against the Death Penalty.
A December 2000 article in The Age said Robina Courtin has 'been a black belt in karate, one of many daughters in a large Catholic family, a supporter of the Black Panthers, a radical lesbian separatist feminist and a lot else besides'. As a little girl she wanted to become a Catholic priest. Instead she became a Buddhist nun.
Obama knows the mood could sour quickly in the Middle East and Arab world if the US goes into Libya with ground forces. Yet if the war drags on, Obama will face increasing domestic criticism. Americans are anxious to see stability restored to their oil supplies.
X people work hard. Y people are natural athletes. Z people treat the world like they own it. Q people are violent. R people are drunkards. S people mistreat women. V people are queue jumpers. Racial generalising becomes racist only if we accept its false premise.
My granddad was a fourth generation white Australian who worked with sheep. I used to tell the story that he was a small town racist who disliked Blacks, Catholics and Jews. The punch line was that his daughter married a Fijian, his son married a Jew and my dad married a Catholic.
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