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Ignoring the Greek tradition of family names, my son and his Cretan wife called their son Orestes. The name means 'he who can move mountains', and it is almost as if some instinct informed the young parents of 'naming power', and of the possibility that such power might be needed. The first mountain resembled Everest: the operation on the day of his birth, which was necessary to correct a malformed oesophagus.
mona lisa with monobrow, smiling past watchers as she spots the gay god, the god who goes down, sweet curser of figtrees, just to perplex theologists.
My mother's recipe book has been part of my life for 60 years. Every entry is handwritten, and the handwriting conjures up the person. But the book is a historical document for other reasons, for in it my mother has also written out the recipes she learned in my Greek mother-in-law's village kitchen. Yiayia was illiterate, so my mother had to observe and make notes. The book is, in a sense, part of the story of two mothers.
French economist Thomas Piketty argues that current conditions have set us on track for a return to 19th century-levels of inequality. The Commission of Audit proposals suggest that the auditors and the Government are keen to expedite this neo-Dickensian era. It's all done in the name of 'incentives' toward 'personal responsibility', but this cannot remain coherent in the face of those who will be hit hard by the proposed suite of cuts and co-payments.
An intriguing insight into the North Korean film industry, whose strangely beautiful films have been used to obfuscate serious human rights abuses. Offbeat documentarian Broinowski acknowledges this fact too lightly, approaching her subjects simply as humans, who are part but by no means the sum of a much larger corrupt system. She learns the tricks of their trade, looking for clues about how she might shut down a gas mine to be built near her inner-Sydney home.
'The market for disability services will need to be underpinned with a strong and robust internal risk management framework. There will be an increasing number of for-profit operators in the sector. Hopefully the not-for-profit operators will make the necessary adaptations competing in the market and providing the ethos for the market to deliver services in a dignified, fair and transparent manner.' Frank Brennan's Leading the Way Seminar for the National Disability Service
Kevin Rudd says we need a 'new politics' or a 'new way'. Tony Abbott says we'll only get a new way by electing a new government. What is missing in both statements is the recognition that what we actually need is a new kind of economic democracy: a reconfiguration of our economic prioritising away from individualism towards the common good, and towards the participation of all rather than the exclusion of many.
The pleasure of not affecting one's native mode of speech to appease a kind of person who means to privilege the privileged, is unparalleled. Try speaking in a playful way to someone who's scared of bimbos, and then watch their brains literally explode. When a listener struggles to understand that when I say I 'literally died', and yet clearly am still alive, that I am using language in a playful and even ironic way, it's not really their fault.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
Father Bob is cast in a similar mould to Peter Kennedy and Bill Morris, those other earthy Australian clerics who according to the popular narrative were suppressed by the hierarchy for flouting outdated practices. This is an appealing narrative for a secular public that has become disillusioned with institutional religion, especially due to the sexual abuse crisis and inequitable practices regarding marriage and the role of women within the hierarchy.
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