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Lent is often reduced to private acts of restraint. But its history tells a richer story; of communal memory, public reckoning, and the need to confront human suffering. As new crises unfold, from war to political decay, Lent reminds us that forgetting the past is a luxury we cannot afford.
The Synod on Synodality has quietly rewritten the Church’s relationship with disability, shifting from a legacy of marginalisation to a vision of equality and dignity. This historic move acknowledges past failings while championing the rights of disabled people as full participants in faith and society. But does the rhetoric match reality?
In December, the Vatican issued ‘Fiducia Supplicans’ (‘Supplicating Trust’), licensing priests to bless partners in same-sex and other ‘irregular’ relationships (divorced and remarried couples, couples ‘living in sin’, etc ) when they are approached in good faith.
Throughout recent decades of Australian history, the stance every government has taken on asylum seekers has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
How has Australia's asylum seeker policy changed over the past thirty years? The approach of every government has reflected the shifting political landscapes and challenging humanitarian issues that have continually shaped Australia's response to those seeking refuge.
The celebration of Hıdrellez in Turkey unites secular, urbanized communities to honor the arrival of spring on 6 May. Marked by rituals rooted in diverse traditions, the mythical figure of Hıdrellez blends Islamic and Old Testament influences fusing cultures, religions, and customs in yearly observance.
With the Let Women Speak rallies over gender identity sparking violence in Australia and New Zealand, there have been renewed calls for tolerance and respectful discussion. Drawing on examples of how religious disagreements have been managed in the past, there is hope for peaceful cooperation in the face of fundamental differences.
Is the Catholic Church risking the dilution of its apostolic tradition with the upcoming Synod on Synodality? This is the concern raised by Cardinal George Pell in his recent article published posthumously in The Spectator. Despite his criticisms of Pope Francis and the Synod, his warning on the potential consequences of diluting the apostolic tradition are worth consideration.
The word ‘Catholic’ is derived from the Greek Καθολικός (katholikos) meaning universal, of the whole, and the entire tradition is the very opposite of sectarian, particularist, narrow. It is most truly itself when it’s embracing and inclusive.
A basic principle was laid down in the pope’s recent Apostolic Constitution entitled Praedicate evangelium that is profoundly important with far-reaching consequences for the whole church. This principle states that any baptised Catholic ‘can preside over a dicastery,’ that is run a Vatican department. Previously only ordained clerics could do this.
The lives of migrants often consist of divisions and collisions at the border between the old life and the new. But sometimes both lives come together in unexpected ways, and one such conjunction is about to happen to me. On Anzac Day my granddaughter will join the great flow of Orthodoxy, but I hope one day she will know about her little trickle of Australian blood.
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