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Reflection on the demonstration and the criticisms made of it prompts a more radical and subversive question. Who actually were the adults here? When assessed by conventional wisdom about the path from childhood to adulthood, it might seem that supposed adults were behaving like children and children like adults.
These strikes aren't solely sites of protestation but rather a chance to step out of the individual grey loneliness to come together for our collective future in intergenerational solidarity. There is something powerful and visceral about putting your body on the street, in the public forum, with other bodies and being vulnerable together.
Last week the Federal Court granted an interim injunction to a child born in Australia preventing her removal from Australia. The case raises complex issues regarding the statutory bars preventing asylum seekers from even making any application at all, and the exercise of the ministerial discretion to lift that bar.
Anyone at Friday's climate strike couldn't help but notice just how much the terms of the debate have shifted in recent years. The crisis is one of being. Climate change denialism isn't simply a political position anymore. To deny the science is to embrace nihilism; it is to be complicit in one's own extinction.
Like the flying saucer people documented in When Prophecy Fails, they don't change their minds based on new material. Rather, the discomfort fresh edvidence causes them results in a renewed proclamation of their denialism, as they double down on that identity. The rhetoric might change but the structure remains the same.
This tiny nation isn't just at risk of physically disappearing because of rising sea levels. It's also at risk of disappearing politically and culturally. Kiribati's shaky future raises the unprecedented question of what could happen to its sovereignty if — or when — it physically disappears. Can a nation still exist without an actual country?
The visual language of climate change has become predictable and stunted. In the 1980s activists used an image of a polar bear adrift on a floe of ice to tell the story of global warming and rising sea levels. It's become visual shorthand for the topic — useful for quick categorisation, but stale and easily dismissed.
Pope Francis has insisted that the urgent need to care for the natural world of which we are part is not a disputed question but a Christian duty. He has appealed to the legacy of St Francis of Assisi, whose name he took when he became Pope; that saint of the 13th century who is popularly known best for his love of nature.
Serendipity is defined as the gift of finding valuable things in unexpected places by sheer luck. It is a good description of Tasmanian Senator Jacqui Lambie in Australian politics. But there is a sting in the tail. A system which depends on serendipity potentially also has a big downside.
The problem with the discussion about nuclear energy is that it is a distraction; an ideologically driven misdirection by those who are more concerned with opposing renewables and the 'green-left' than solving our country's energy problems. Nuclear just doesn't make sense for Australia at this stage of the game.
Take almost any street, in any modern city, and we are there. We are the substrata of society, ever-present, the unseen lining, the padding in the crowd. We carry our backgrounds closer than our wallets, effortlessly. Yet they inform our every step.
157-168 out of 200 results.
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