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In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
COVID-19 brings many tests. Amid the health, economic and financial crises brought about by the pandemic, our greatest test is to conduct ourselves as a robust democracy and to demonstrate that we are a fair society. Neither test will be easy to pass, but we must aim to emerge at the other end as a better society.
I have the luxury of laughing off jokes that make light of the power dynamic between mainland China and Taiwan and Hong Kong, but for many of my friends, it's not such a light matter. I struggle to put myself in their shoes, and I feel a sense of hopelessness that I'm not able to do more.
Indonesian democracy has proven resilient to challenge and made inroads into combatting problems that have beset the country for decades. But a crossroads approaches. A failure to manage religious radicalism and intolerance, corruption, and other social tensions may imperil or destabilise this democratic epoch.
Historically, a declaration of emergency, whether in response to war, civil unrest or natural disaster, allows the state to suppress debate to enable a militarised response to an urgent problem. You can see why that might appeal as a solution to the environmental crisis. But addressing climate change requires more democracy, not less.
Something strange happens to the vote after it's been gifted to us. It's the most valuable thing when we don't possess it, and the most disposable when we do. Millions of Americans discovered this when a minority of voters who showed up to the polls in 2016 managed to elect that improbable candidate, Donald Trump.
In the Philippines and elsewhere, the spread of disinformation appealing to fear and hatred has helped create what Rappler CEO Maria Ressa describes as a 'spiral of silence that has had an incredibly negative impact on our democracy'. Social media platforms are far from blameless.
A common response to voters behaving badly is to call for qualifications on the franchise, such as education, or the outsourcing of public policy decisions to experts. Instead, I'd argue the opposite: the problem is not democracy, it is the deficit. It is not that too many people have a say in how society is run, but rather not enough.
There is a lot of big talk by Australian Catholic church leaders about the forthcoming 2020 Plenary Council, but remarkable vagueness about its likely shape. Now that the first of the consultation sessions about the council has occurred in Sydney, resolving the nature of the event becomes a matter of some urgency. Otherwise the council runs the risk of eventually becoming a huge disappointment.
The intended postal plebiscite is profoundly undemocratic. It will be conducted by the Australian Bureau of Statistics, in the hope that it will be considered a 'gathering of statistics', not an electoral matter requiring oversight by the Australian Electoral Commission and an appropriation of funds by the parliament. The federal government is circumventing the will of the parliament. This is part of a broader trend to attack, undermine, defund, and erode the democratic institutions we rely on.
We turn to the Philippines, nearly a year from the elections that made Rodrigo Duterte president. Along with other ructions from 2016, his presidency continues to raise questions about the nature of democracy. To help us make sense of the current moment, we talk to Christopher Tan, a Manila-based lawyer with a public policy background.
John traces the political ascent and descent of Sturzo whose first public office was as mayor of his own town. The chapter headings mark each step up and down the Everest of Italy's experiment with democracy and fascism: the emergence of political Catholicism in Italy; the dream takes shape; democracy without direction; democracy in decline; the search for a leader; the stick and the carrot; the voice of the watchman; and enter the night. Sturzo goes into exile; Mussolini takes over; and the Vatican is well pleased because the Roman Question is finally resolved in 1929 with the Lateran Treaties negotiated by Mussolini and Pope Pius XI, each of whom got what they were looking for.
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