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If everyone who donated blood correctly identified when their last sexual contact was, and it was at least three months ago, then you could be sure that their test results were accurate. Yet, it seems that gay and bisexual men cannot be trusted to give accurate information about their sexual history or to understand their sexual risk.
Some things are invisible until pointed out. Take the water tanks that pepper the rooves of buildings and homes in the West Bank. 'That's how you tell between Palestinian villages and Israeli settlements,' a friend points out. 'The Palestinian homes need water tanks because of restricted water supply from Israel, whereas the settlements don't.' Access to clean water is a fundamental human right, and the water situation in Palestine reveals a cruel privileging of one group over another.
People with disabilities have lived on society's margins since biblical times. In 1939, extending eugenics and sterilisation campaigns developed in the US in the early 20th century, Hitler authorised the vernichtung lebensunwerten Lebens ('the destruction of lives unworthy of life'). Unfortunately, not only has discrimination not been eradicated but those of us with disabilities, much like indigenous people, the poor, refugees and others with limited voice in society, continue to be seen as soft touches.
In April the Victorian Court of Appeal upheld an earlier ruling that a youth camp run by the Christian Brethren had discriminated illegally against same-sex attracted persons by refusing a booking from a community health service for an event for young gay and lesbian people. This is not an isolated case. It is sobering that churches often seem to need the courts to give them lessons, if not about sex, then about hospitality and fairness.
The South African experience suggests racial discrimination begins with the appropriation of wealth and power by one racial group and its consequent suppression of other groups in order to extend its wealth and power. If we are to address racial prejudice and discrimination we need to examine the way in which wealth and power are distributed and protected in society. In Australia, they are being concentrated increasingly in fewer hands.
The debate about the right of church organisations to discriminate in employment is usually framed in terms of exclusion. But it can be framed more positively. A religious background may be required not because it satisfies the demands of the church, but to ensure that those whom the organisation serves continue to be treated with great respect.
There has been some very confused debate about the Government's proposed consolidation of anti-discrimination laws. David Marr claimed leaders of 'conservative faiths' were free to 'kick poofters, lesbians, single mothers, people in de facto relationships'. He needs to take a cold shower while we clarify these issues.
Anti-discrimination acts are meant to protect vulnerable people, not corporations or dominant ideologies. The employers I represent reap the benefits of understanding that diversity and inclusion are brilliant for business and productivity. The Government's new human rights consolidation bill has missed simple opportunities for real improvement.
Church groups in Australia have vigorously campaigned to protect themselves from particular equal opportunity laws. While there is agreement about a faith community's right to employ practising believers, there is plenty of room for disagreement as to how most prudently and charitably to exercise that right.
Women are prevalent among book buyers, editors and writers, yet largely absent from major literary pages and prizes. The Stella Prize, Australia's proposed new women's-only literary prize, is best viewed not as 'affirmative action' but as social mobility with a feminist face.
Victoria's Equal Opportunity Act allows religious and quasi-religious groups and individuals to 'discriminate' lawfully. It's hard to see the relevance of the beliefs or lifestyle of a cleaner or clerk in an independent, para-religious school.
The need to contain the spread of COVID-19 has led to a raft of emergency laws that have challenged us to deeply consider the appropriate balance between community and individual rights.
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