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'We need to recommit to work for all those who are able and willing. We need to recommit to social assistance for all those who are not able. We need to ensure that a life of frugal dignity is within the grasp of all citizens.' 2017 Rerum Novarum Oration by Fr Frank Brennan SJ
Why go to the trouble of gathering all the great minds to discuss the issue of recognition, giving hope to a great many people, only to determine the idea 'too ambitious'? What right does Turnbull have to predetermine what Australians will or won't accept? This question could be put to Australians in a referendum.
The conflict has finished, but a stubborn and deluded band of stragglers, led by their belligerent General, Tony Abbott, don't want to believe it. Abbott is behaving like the infamous Imperial Japanese officer Hiroo Onoda, who refused to accept his country's surrender in 1945 and spent a further 29 years fighting phantom enemies in a remote tropical jungle.
One of the first votes I ever cast was the one in which I got to help decide whether a marginalised group of people should have the same rights as me. It was March 1992. I was a young, white, enfranchised South African working as a journalist. The referendum was one of the methodical steps taken by F. W. de Klerk in the dismantling of apartheid.
This Thursday will mark 70 years of Australian peacekeeping with a commemorative service and dedication of a new peacekeeping memorial. Dr Rosalind Hearder believes stereotypical perceptions of war and peace can leave Australians with a misguided understanding of peacekeeping. 'It's not the same experience as combat. But that doesn't mean it is easier. The long-term effects can still be damaging.'
There is a lot of big talk by Australian Catholic church leaders about the forthcoming 2020 Plenary Council, but remarkable vagueness about its likely shape. Now that the first of the consultation sessions about the council has occurred in Sydney, resolving the nature of the event becomes a matter of some urgency. Otherwise the council runs the risk of eventually becoming a huge disappointment.
The intended postal plebiscite is profoundly undemocratic. It will be conducted by the Australian Bureau of Statistics, in the hope that it will be considered a 'gathering of statistics', not an electoral matter requiring oversight by the Australian Electoral Commission and an appropriation of funds by the parliament. The federal government is circumventing the will of the parliament. This is part of a broader trend to attack, undermine, defund, and erode the democratic institutions we rely on.
There are layers of frustration around the resignation of Greens senators Scott Ludlam and Larissa Waters due to dual citizenship. The immediate loss of two of Australia's better parliamentary performers - on any side of politics - is unfortunate. For no one in their orbit and nothing in the AEC nomination process to have caught something so fundamental is unsettling, but perhaps not that odd. Presumptions of Australian-ness are more or less adjudicated on a certain kind of look and surname.
Former FBI Director James Comey's latest testimony, foreign donations to Australian political parties, and freelance hackers reportedly triggering a diplomatic crisis in the Arabian Peninsula: what does it all mean? We also touch on the implications of a hung parliament in the UK, including lessons from recent Australian experience. We finish with Wonder Woman and the elements that made it work.
The unprecedented attacks by Daesh in Iran in which at least 12 people were killed and 39 injured come at an incredibly sensitive time for all countries in the Middle East. What is often obscured by commentators is that much of the present violence in the Middle East is political, not religious, even though religious labels are used as a shorthand for the competing blocs (in much the same way as 'Catholic' and 'Protestant' were used during the Troubles in Northern Ireland).
An interesting aspect was the shift in the mindset and understanding among non-indigenous Australians regarding Aboriginal rights. To note the way in which one dominating western culture moved toward recognising the rights of another culture that was oppressed by it is quite remarkable. We should consider those aspects of the mentality shift (from both cultures and their understanding of what the 1967 referendum meant) if we are ever to revisit that type of federal movement again.
Did he denounce Islam as 'evil' like the American evangelist Franklin Graham? Did he publicly denounce God as 'stupid' like Stephen Fry? On the contrary. Ahok is deeply respectful of Islam and has many Muslim supporters. The affair has done a serious disservice to Indonesia, presenting it as fanatical, racist and sectarian. While these perceptions are unfair, the affair also reveals some aspects of contemporary Indonesia that are obscured by Canberra's often lavish praise of our important neighbour.
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