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Considering my indebtedness to the two Aborigines who met [my family's ship arriving in Hervey Bay from Ireland] 151 years ago, I owe it to all my fellow Australians to agitate these issues of law, morality and politics here in Ireland so that back in Australia, the homeland which, in my religious tradition, was known as the Great South Land of the Holy Spirit.
This week in the Wall Street Journal, Thane Rosenbaum argued that Palestinian adults are, as a whole, legitimate targets of attack because they were involved in electing Hamas to power eight years ago. There is no need for more blood or tears in Gaza, but there is a strong case to be made for higher ethical standards. Based on the manner in which it is presently being conducted, this war is unjust on both sides.
'Undoubtedly there are many challenges confronting our elected leaders in dealing with violent crime and with pathological sex offenders. But long-term sustainable solutions must be based on respect for judicial independence and for the role of the legal profession.' Frank Brennan addresses the Queensland Council for Civil Liberties at The Irish Club, 175 Elizabeth St, Brisbane 8 July 2014.
'Some of us would question Benedict's assertion that the Church "must not take upon herself the political battle to bring about the most just society possible. She cannot ... replace the State." But we would all agree that the Church "cannot and must not remain on the sidelines".' Frank Brennan's presentation at the Jesuit Social Services Symposium on 'The role of faith based community organisations in contributing to a civil society'.
It would be unfeeling and presumptuous to speculate on the causes of the disaster. But it may be helpful to enumerate the questions that have been asked, as they disclose a pattern. In travel by ship, as in many other enterprises, there are two sets of interests: the operational interests of those who provide the service, and the interests of those who benefit from the service. Companies ideally take both seriously, but they stand in tension.
Killer robots — drones in an advanced stage of development — are now a daytime reality. They will be autonomous in their operation, able to identify targets, track them down, work out the best way to destroy them, and learn from their failures, all without the need for human direction. These qualities raise serious ethical questions. Obama's use of just war theory to defend such drones was misguided at best, pernicious at worst.
'We should abandon talk of taking Australia off the table. We should also abandon talk of taking the sugar off the table. The collateral damage of that is too great. The best we can do ethically and practically is to put the sugar out of reach while leaving it on the table for those who make it here with a visa or in direct flight from persecution.' Frank Brennan contributes to a Palm Sunday panel at St Michael's Uniting Church, Melbourne.
Asked whether they think the government's treatment of asylum seekers is right, some people will withhold judgment, arguing that the question is ethically complex; asylum seeker policy must take into account many issues, and an ethical judgment must await consideration of all these factors. This position is mistaken. The ethical questions are quite simple. The complexities and confusions arise only after we have answered them.
To call someone a bleeding heart is an insult, not a description. It has no meaning but does have connotations. Those who call advocates for asylum seekers bleeding hearts usually dismiss ethical arguments. Although they may accept in the case of personal relationships that it would be wrong to inflict pain on people in order to deter others, they usually claim without supporting argument that governments are not bound by this ethical principle.
On Saturday Dylan Farrow accused her adoptive father, the filmmaker and actor Woody Allen, of sexual assault for the second time. She first made these allegations when she was seven years old. There is a real ethical concern when allegations that have been denied in court continue to be raised publicly. We need to be able to forge a difficult balance between making space for ongoing doubt and fuelling public vilification.
Last week a troubling story broke on sports journalism site Grantland. While investigating the background of Dr V., an avowed physicist who had invented a revolutionary golf putter, journalist Caleb Hannan discovered that Dr V. was a trans-woman. In the course of the investigation, Dr V. committed suicide. This tragic case raises questions about journalistic ethics, not least of which is if journalism is, by its very nature, unethical.
The recent observation by a close Asian ally that 'spying on friends is amoral' belies an apparently growing gap between the illusion of civility and honesty and the reality of our suspicious relations with 'foreigners'. While the justification for the development of ubiquitous electronic surveillance capabilities is counter-terrorism, the greatest beneficiaries may be private business interests gaining a competitive advantage in a global free market.
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