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With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
Australia's policy is unique and unrepeatable by other nations because it requires that you be an island nation continent without asylum seekers in direct flight from the countries next door and that you have access to a couple of other neighbouring island nations which are so indigent that they will receive cash payments in exchange for warehousing asylum seekers and proven refugees, perhaps indefinitely. The policy over which Turnbull presides is not world best practice. It's a disgrace.
When I started my blog Rantings of an Aboriginal Feminist four years ago, the major motivation was that I wanted to claim some space in the worldwide web for Aboriginal feminist left-wing discourse. I strongly felt that the mainstream media continued to ignore these types of opinions and, thanks to the internet providing public and freely available space, for the first time ever there was the ability to circumnavigate these traditional channels of communication. I believed no one would read it.
It is a welcome change to see budgets spoken of in moral terms. The government recently insisted on a moral responsibility to future generations to fix the deficit. And the Australian Catholic bishops welcomed on moral grounds the compromise that saw dropped from the budget measures which would further disadvantage vulnerable people. The difference was that the government's argument was focused on the budget, whereas the bishops' focused on particular groups of people.
I once knew of a boy whose birth was not registered. His parents believed this would free him from the strictures of the state: his life would be truly private. But it would leave this boy without the trappings of citizenship that we take for granted. Privacy is likely to become something that we can purchase if we have sufficient wealth. Those without enough wealth will be left exposed through both state and corporate surveillance. We will have an 'underclass' without the choice of privacy at all.
That McGuire, eventually, and presumably under pressure from the club's board and a major sponsor, offered what seemed to be a sincere apology, barely diminishes the fact that the comments were made in the first place, compensates for the lack of real repercussions, or excuses the time and effort that was required to get the incident on the agenda at all. Like a good parable, Mustang illuminates the ethical deficit of such a scenario, where women can so readily be bulldozed by powerful male voices.
For the first time ever, I got the sense that political views on the importance of Indigenous issues had shifted. It was not due to an increase in Indigenous voices in the political discussions nor was it because either of the major parties announced a policy which I found remotely inspiring. Rather it was because, under the glare of the camera, the leaders of the two major parties both attempted to show a greater understanding of the Indigenous political agenda than they have before.
To put it bluntly, this is the point at which the free speech argument, like the Ouroboros serpent of ancient myth, eats its own tail. While the newspapers claimed that they were exercising their rights to free speech in their daily articles against Storrar, the effect of their dragging his name and life through the mud was undoubtedly that any other member of the public who dared ask awkward questions of their rulers would think again.
As Francis begins his fourth year in office, questions are raised as to whether the changes he has brought to the church will last beyond his time in office. Some argue that because he has made no significant changes in governance, his changes will not survive him. His successors and the Curia will be free to restore former expressions of church life. This argument highlights the need to embody vision in institutional structures. But good structures alone do not ensure the continuation of vision.
The idea that these laws are, as Twomey writes, 'more conducive to representing the genuine choice of the people in electing their Senate' is untrue. It is a view expressed by Greens leader Senator Richard Di Natale, who suggested 'the Senate that's delivered after the next election is the one people vote for'. What these voting reforms actually serve to do is give the false impression of eliminating manipulation while diluting Australia's political base in favour of monochrome party politics.
Who better to consult than Dr Hippocrates and his humours? Before Tony Abbott's deposition the choleric element dominated in Australia, full of sound and fury. This has been followed by the preponderance of the sanguine humour, expressing itself in that sunny optimism that makes light of problems. But more recent events suggest that the humours are again in chronic imbalance. The core weakness in the Australian constitution has not been removed with the accession of Malcolm Turnbull.
My little sisters and I stand at the window and stare out at the passing world. The youngest is not yet two, and though she will grow to be six feet tall one day, for now she must stand on tiptoes to take it all in. We see children running beside the train, laughing and waving. My mother throws them the sandwiches left over from yesterday's lunch. Railway lines take the path of least resistance and the routes of most gain, and so they bring us right up close to the people who live alongside them.
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