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The 2025 election marked a pause in Australia’s political life. As old policy narratives falter, we have an opportunity to ask ourselves: what kind of society are we trying to build? Across faiths and traditions, the idea of the common good offers a path forward beyond division and drift.
In the wake of an unexpectedly decisive election, Australians rejected grievance politics from both right and left. What emerged instead was a quiet preference for stability, civility, and competence: qualities that don’t often headline campaigns, but this time shaped the outcome. In 2025, trumpery just didn’t cut it.
In an age of transient politics and market-driven morality, the papacy remains a rare constant. The pope has enduring significance as a global moral figurehead whose authority lies not in power but in the stubborn articulation of what ought to be.
In an era of reflex opinion and vanishing accountability, moral seriousness can seem an anachronism. Yet history teaches that ideas — and the people who defend them — shape lives and nations.
As cardinals gather in Rome, they must confront declining trust, shifting global power, financial scandals, and unresolved doctrinal divides within the Church. More than a choice of leader, this moment is a reckoning with modernity and the future direction of the Church itself.
And so as the 21st century marked its first quarter, reality in the most powerful country on Earth slipped into a vortex of blurred lines of what it meant to be a living, moral being.
As we witness those wars that continue to rage, we might wonder, this Anzac Day, what were the effects on our First Nations people when their lands were first taken? We can now see only too clearly that it is difficult, if not impossible in the longer term, to defend one’s land when the invader has more powerful resources and shows no intention of negotiating peace.
Despite a lot of talk about education, neither of the major parties has talked about the funding of universities. However this federal election is likely to be determined by voters under the age of 45, the very group that rising university fees and HELP (higher education loan program) debts are hitting the hardest.
By any measure of moral progress, a society should be judged by how it treats those who are most vulnerable. Yet in Australia, people with disabilities continue to be treated not as citizens with equal standing, but as problems to be managed; an inconvenience to be contained within a labyrinth of bureaucratic delay and economic rationalisation.
A cultural flashpoint disguised as a television drama, the four-part epic turns a teenage murder accusation into both high art and a bracing reckoning with sex, violence, and the internet’s moral void.
A Netflix drama about violent teens has ignited a global moral panic. But behind the hysteria, schools remain imperfect but vital places where most children still learn, grow, and thrive. The real crisis may not be with the students, but with the adults watching from afar.
Even in a world marked by war, exile and devastation, the Easter story offers a defiant hope: that ruin is not the end. Rooted in a vision of restoration beyond history’s violence, it speaks to a yearning deeper than despair — for justice, for peace, for a feast with no end.
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