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Text from the 4th Annual Gerald Ward Lecture 'How do we design a dignified welfare safety net without becoming a Nanny State? — Lessons from Catholic Social Teaching', presented by Fr Frank Brennan SJ at the National Library of Australia, 18 November 2011.
Noel Pearson sees self-interest as key to the flourishing of Aboriginal communities. But traditionally self-interest did not occur to the Aboriginal mentality. In the pre-'scientific kinship system, everything was inter-related and inter-dependent. Can the concepts co-exist?
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Paradoxically, the Andrew Bolt case has advanced each of the three rationales that typically support free speech. A democracy cannot flourish when some members of the community are free to say what they want while others are forced to speak from the margins of society.
No matter how the Government paints the canvas, it can never be in the best interests of an unaccompanied minor who is a refugee to be removed from Australia to Malaysia. And if such kids are irremovable, they will continue to arrive in Australia by boat.
Many Australians have reached a point of believing that the difficulties afflicting Aboriginal communities demand the heavy handed, and often humiliating, approach. But the Philppine grassroots Gawad Kalinga model, based on 'the giving of care', offers a realistic alternative.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
When I argued that the Malaysia solution was ethically flawed, I implied that ethical arguments in favour of the solution were unsupportable, and that those who disagreed with me should change their views. That may seem arrogant, but it is the nature of any ethical argument.
'We need to break down the silo mentality between health, welfare and education. This exists in church agencies as much as elsewhere in society. We must be committed to providing first rate health care to our patients, but also to creating a more equal society.' Text from Frank Brennan's MercyCare Oration.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
Physician Chuck Bentz received a request to be the 'second opinion' for the assisted-suicide of a melanoma patient. Bentz objected and said there were better ways to address the needs of this patient, whom he had known for over a decade. Next he knew, his patient was dead.
145-156 out of 200 results.