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Cometh the time, cometh the exploitable prejudice. With millions of globally displaced persons, states are retreating from the business of actually treating the condition as one of dysfunction inflicted by war, famine and poverty. It has morphed from a matter of humanitarianism to one of social ill and unease.
Pinning all the blame for poor behaviour on deliberate individual choice is a fundamental attribution error. We need to rise above the salacious gossip and the spectacle of corporate beheadings to understand what drives behaviour in powerful people, take a more reasoned approach and achieve sustainable change.
The first two shipments we sent to Nauru were sent with some assistance from individuals in Immigration who saw what we were doing as a good thing. Well, that's what we thought. By the second shipment, the letters from Australian school children mysteriously disappeared no one was willing to own up on the who and why.
These initiatives are sideshows, grubby and voyeuristic. They mask the simple truth: that governments have the duty to respect people as human beings and not ciphers, to provide benefits that help people to live with self-respect, to take responsibility for the disadvantage of Indigenous Australians and to involve them in its healing.
A thread of male entitlement binds the American literary world to a shepherd's world in India's Kashmir valley. Days ago, the American author Junot Diaz left the Sydney Writers Festival amid allegations of sexual abuse. In India there is another, more sinister and tragic manifestation, woven with the use of rape as a weapon of war.
Australian writer Beverley Farmer died on 16 April. She and I had been friends, albeit usually long-distance ones, for more than 30 years. It seems to me now that we had so much in common that friendship was almost inevitable: it was just a matter of timing that first meeting.
While no-one expects nuanced discussions on Twitter, the name-calling does none of the participants any favours. What does become apparent in the conversations around Clive Hamilton's The Silent Invasion is how entrenched 'yellow peril' rhetoric is in the way people talk about 'the Chinese'.
Punish A Muslim Day has come and gone. While we won't know for a few months if there was a statistical increase in the number of reported attacks on Muslims, the campaign's real purpose was simply to reiterate a message of stigma and exclusion. This is what makes the various counter-campaigns so important.
This affair has done little to encourage Australians keen on pushing a more robustly independent line from Washington. A ceremonial subservience and deference to US power has been exhibited. Such sentiments embrace the inherent inequality of the Australian-US relationship. To be in deficit to the US is seen as a good and necessary thing.
While the female-led outcry continues, those men benefitting from the imbalance ought to question their privilege. Instead of carrying sympathetic white roses into the Oscars, they should use the opportunity to question their own complicity in accepting roles in movies where women are inadequately represented.
When New Zealand singer Lorde cancelled her 2018 concert in Israel, she joined the ranks of artists who boycott Israel to protest its occupation of Palestine. The Palestinian-led Boycott, Divestment, Sanctions movement is contentious in Israel/Palestine activist or Jewish circles, with some calling it anti-Semitic.
'Most of his life, Dr Johnson was a priest. Most of his life, he started his day sharing this bread of life with the world. He spent his childhood years here in Rocky, and he enjoyed his twilight years here. Rockhampton was home. Yet the cosmopolitan Grove was ever so much more at home in Rome, Paris or Sydney. And he meant that as no offence to the people of Rockhampton.' Homily delivered for the funeral of the 94 year old priest Grove Johnson.
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