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The subjugation of the world’s First Nations people was enshrined in the Doctrine of Discovery, a series of papal decrees made by Pope Alexander VI in 1493, where any land not inhabited by Christians was available to be ‘discovered,’ claimed, and exploited by Christian rulers. The Doctrine of Discovery legitimised Christian explorers’ claims to land uninhabited by Christians, promoting and fortifying Christian domination, and forcing original inhabitants into Christianity.
Every day is a battle waged for our attention. Last week, I watched an episode of a new ABC series Our Brain on the nature of consciousness and the effect our tech lifestyle is having on our intelligence. Although painful at times, the revelations from Our Brain ring true. The most incisive perhaps is the degree to which social media has been successful in capturing our attention.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
What does it take to lose hope? For the 4,000 people who attended the anti-lockdown protests in Melbourne last month, an odd coalition of the frustrated, the scared, the angry and the hurt, it takes 18 months of pain and the ensuing changes in employment status, isolation from family and friends, and losses in lifestyle and individual liberties.
We don’t want to admit the truth of who we are as a nation: there are Australians who are violent toward the people they say they love the most. Living among us are those who take what they want, out of entitlement, privilege and the naked use of power.
The environmental movement in general has a serious race problem. Make no mistake, an ideology that says humans are the problem is a colonial ecology; the Malthusian fear of overpopulation is rooted in racist ideals.
An idea that’s gaining traction, in a pandemic where international travel has stopped and many Australians are losing their jobs, is this notion that the unemployed (aka: everyone on JobSeeker payments) should go out into the regions and help the farmers pick fruit.
In response to an ABC call out, ‘hundreds of people from across the country’ shared similar experiences of coronavirus-related racism. All these stories illustrate that a wide range of public spaces — indeed the few spaces we are allowed to frequent in lockdown like supermarkets, roads and parks — are not safe for everyone.
The long queues outside Centrelink and the crashes on the website have fuelled the fears of many people, including myself, that one wrong sentence in the application means we will be denied relief, or worse, that even if we are eligible, the money could take weeks to come in, way past the point of financial solvency.
In Australia, every politician from Canberra to the Northern Territory is insisting on isolation measures and avoiding close contact, keeping to distances of 1.5 to 2 metres. When it comes to the very practice of democracy and political representation, the social distancing imperative has been approached with confusing inconsistency.
The stockpiling has left many facing empty aisles and lacking basic necessities. But this doomsday practice extends beyond not being able to buy pasta shells or running out of toilet paper — it also leaves vulnerable populations at risk.
This March is endometriosis awareness month. My eight year journey to receiving diagnosis was a road paved with misdiagnoses, misinformed doctors, medical professionals disregarding my pain (some being outright rude) and poor education of gynaecological health. No one should suffer this road and, most importantly, no one should suffer it alone.
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