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Many of the increased number of boat arrivals are families with children, driven to travel together because of the long delay in processing. To save children from dying at sea we drive more children to risk dying at sea, then inflict more indignities on them when they arrive. It is not a policy to be proud of.
They're hooked, no longer hear the church's gong, the stories or the insights that beget it, Real need for intimacy drives them on, a bare heartbeat from chaste religious song.
'Transformation and empowerment will come through the exercise of kindness and tenderness, accompanied by the practical abilities inculcated by a rounded Catholic education.' Frank Brennan's address at the Transformation and Empowerment Symposium marking 50 years of the Signadou campus of ACU, 22 March 2013.
In Australia the child's welfare is trumped by the demands of a justice system focused on containment of risk, and by populist calls to get tough on crime. When offending children are seen through a judicial lens, and justice is seen as retributive, the support society offers them to become responsible adults is fragmented.
There are moments that highlight the misery of Anne's condition, the slights rendered against her dignity. She awakens in a puddle of brown urine; labours excruciatingly over every syllable she speaks, but is misunderstood; howls in pain as she is showered. Her husband can do little but tend dutifully to her needs. Is it enough?
I have heard colleagues refer to decisions as 'retarded', personalities as 'on the [autism] spectrum', and behaviour as 'OCD'. I hoped my silence would express my disapproval. Far from mere 'political correctness', seeking to eliminate such terms from discourse is a natural extension of a respectful and inclusive society.
Full text from Fr Frank Brennan SJ's address 'Advancing human rights in Australia — lessons from the National Human Rights Consultation' at the 'Human Rights Matters!' conference marking Anti-Poverty Week 2012. 17 October 2012, Cardinal Knox Centre, St Patricks Cathedral, Melbourne.
Human beings have a bias towards a belief that the world is a fair place in which one's actions have appropriate consequences. This 'just world hypothesis' implies that those who suffer calamity must be at fault. It is the opposite of empathy and poses a serious challenge for those who seek to implement progressive social policies.
Half a million Australians have an intellectual disability and 600,000 are projected to have dementia by 2030. Yet our lives increasingly depend upon advanced cognitive activity, seen in the proliferation of online social networking, banking and shopping. Can the fullness of life really be encompassed by our immersion in the life of the mind?
The Paralympics opening ceremony shows how far we've come in reversing the exclusion of disabled athletes. But they encourage physically disabled athletes at the expense of the intellectually disabled.
Anglican priest Michael Lapsley lost his hands to a letter bomb during his resistance to apartheid in South Africa. His story raises questions of how white South Africans responded to what was being done in their name. Many people working with asylum seekers in Australia today ask a similar question.
Sanity assumes purpose and responsibility; insanity its absence. This is hardly applicable to Breivik. His critique of Islam suggests a radical and violent conservative response. Conservative, Christian radicalism, that is not anti-Semitic, is on the rise in Europe, and Breivik is its foremost proponent.
181-192 out of 200 results.