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The debate about quotas based on gender has been well canvassed. The wider issues raised about merit and meritocracy, however, merit further reflection. Far in the background to both conversations lies a sophisticated body of reflection on merit among Christian theologians.
The main legislative catalyst for the GFC was the repeal, in 1999 by Bill Clinton, of the Glass Steagall Act, which had prohibited commercial banks from engaging in the investment business. This allowed the investment banks to indulge in the debauch of financial invention that almost destroyed the world's monetary system. Trump has made the reinstatement of Glass Steagall official policy. Should that happen, it could be the most beneficial development in the global financial system for decades.
The debate over the Coalition's proposed senate voting reforms has highlighted the inter-party brokering that brings candidates into office. Yet if representative democracy were predicated on transparency, then another area deserves scrutiny: preselection. The mechanism for choosing party representatives clearly relies on powerful backers - politics - rather than merit. That is an obvious thing to say. But it carries repercussions for governance with which we have yet to grapple.
It is a useful truth that every real feat is built on a mountain of failures. The price for poetry's occasional power is the ocean of self-indulgent, mewling muck produced and published annually under the tattered banner of the Poem.
The recurrence of the ‘big' issues of politics, religion, and sexuality in Best Australian Essays 2007 is predictable enough. But the essays become more interesting when we see particular trends, such as surveillance and the individual's right to privacy, emerge in each.
Continuing the Journey, the working document (or instrumentum laboris), is another stepping stone towards the Plenary Council (PC). How you view this document, provided explicitly both to those few hundred called to be PC participants and to the whole Catholic community, depends very much on your expectations.
The COVAX (COVID-19 Vaccines Global Access Facility) scheme, touted as a levelling measure against inequalities in vaccine access, is looking increasingly faulty. But one suggested mechanism to assist in achieving vaccine equity lies in the field of intellectual property rights.
Two documents from and about the church in Australia issued in December last year should be compulsory reading for all Plenary Council (PC) delegates. They offer crucial insights into the state of the church in Australia, and taken together they paint a picture of church inertia and decline.
The exchanges within churches echo trends in national life that heighten disagreements, lessen respect, and tend to confine conversation circles to people of similar views. People become annoyed if those opposing their views gatecrash their forums. This trend creates problems for Church sponsored publications.
The work of Catholic social service agencies should be celebrated within the church. Its peak body, Catholic Social Services Australia (CSSA), which has been savagely cut recently, has successfully matched wits with governments for over sixty years and its member agencies continue to serve the community selflessly.
The Australian community and its government are struggling to come to terms with the extremely serious allegations against members of the SAS for their alleged criminal misconduct during the war in Afghanistan. At the same time, we Catholics are experiencing a bad case of déjà as there are many echoes of how we felt when the Royal Commission into Institutional Responses to Child Sexual Abuse (RC) began in 2013.
Stories of volunteers who went to help in foreign crises used to focus on the impact on the people helped. Today they explore how both parties are changed through the experience. That was also true in Jesuit Refugee Service (JRS) whose 40th anniversary occurred last week.
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